Back on September 30 I posted the blog “Remembering Hymns and Their Place in the Church.” In that blog I committed to writing about a different hymn each day through the end of the year. At the time, I thought it didn’t seem too much. When I found myself in the middle of it, there were days I was not sure I could make it. Between my job, my various ministry commitments and my family, finding time to throw this into the mix was at times, near impossible. But here we are, 93 days later and I lived up to my commitment.
Everyday, yes some were later in the day before they got published, but everyday I wrote. What I found is that some hymns I know like the back of my hand. Some, I thought I knew, (maybe I only knew the first verse) but had never really looked at all the words. Some hymns are brilliantly profound and beautiful. Some of the things we find in a hymn book, well there is a reason they are never used.
Most importantly though, I confirmed what I had already believed. The hymns still have a place in the church. They bring unity to a diverse body. They allow a genuine corporate worship of the body, that is everyone is personally involved in the worship and not simply following the whims of the leader. They are filled with deep reflection on the words of scripture. They present theological truths that are foundational to what we believe.
Are hymns the only form of worship music? No. There is a place, a time, a purpose for each. But hymns, perhaps, best embody what Sunday morning has always been. A time for the body to come together and renew as they join together to worship God as one.
So for the past 92 days I have written each and every day. As I move forward, there are still more hymns to consider. Starting today and going through Easter, I will continue to reflect on hymns, but I will cut back to three days a week. My plan is to publish on Tuesday, Thursday and Saturday morning to allow me the needed time to spend on my other ministry commitments as well.
Thank you to each of you who have joined me on this journey and I invite you to continue as we move now from the birth of Christ, to His glorious resurrection.
God of our fathers, whose almighty hand Leads forth in beauty all the starry band Of shining worlds in splendor through the skies Our grateful songs before Thy throne arise.
Thy love divine hath led us in the past, In this free land by Thee our lot is cast, Be Thou our Ruler, Guardian, Guide and Stay, Thy Word our law, Thy paths our chosen way.
From war’s alarms, from deadly pestilence, Be Thy strong arm our ever sure defense; Thy true religion in our hearts increase, Thy bounteous goodness nourish us in peace.
Refresh Thy people on their toilsome way, Lead us from night to never ending day; Fill all our lives with love and grace divine, And glory, laud, and praise be ever Thine.
Words by Daniel C. Roberts, 1876
Music by George W. Warren, 1888
Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands.
Deuteronomy 8:2
Your faithfulness continues through all generations; you established the earth, and it endures.
Psalm 119:90
The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
Isaiah 58:11
The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory.
Isaiah 60:19
I love to learn about historical events and items. It is always so amazing learn about how things were done, where we are today compared to then and what can be learned from history that can apply to today. After all, what happens if we do not remember history? George Santayana famously said, “Those who cannot remember the past are condemned to repeat it.” There is truth in this. If we can not remember the mistakes that were made in the past, we are simply going to continue to make the same mistakes.
But there is a slightly different view of this subject that Winston Churchill proposed. In his speech before the House of Commons, on November 16, 1948 Churchill worried not so much that those who forget the past are condemned to relive it, but that the loss of the past would mean “the most thoughtless of ages. Everyday headlines and short views.” If we do not remember the things that have happened before, we find ourselves living in a vacuum, not being able to see beyond the here and now. That is, if we do not look backward, we can never truly look forward. This is the theme found in Daniel Roberts, “God of Our Fathers.”
Roberts picks up on a theme that God himself gave to Israel. God commanded that when ever Israel came together they were to “Remember how the Lord” had cared for them throughout history. This was one of the very purposes behind the festivals. Passover, the Harvest festival, even the Festival of Lights (Hanukkah) were intended to help Israel to remember God’s faithfulness.
In this same vein, Roberts begins with the words, “God of our fathers, whose almighty hand.” One of the greatest mistakes made by Christians is forgetting that we are not the first ones to follow Christ. We are not the first ones to have struggles with theological questions. We have not the first ones to have struggled with our place in society. The God whom we now follow, is the same God of our “fathers”, that is those who came before.
He is the same God who “ Leads forth in beauty all the starry band.” Since the very creation, he has held everything together. How can we live in the vacuum of today and forget what he has done in the past.
His faithfulness reaches to more than just the world, but personally to those who follow him. Psalm 119:90 declares, “Your faithfulness continues through all generations; you established the earth, and it endures.” So the hymn continues, “Thy love divine hath led us in the past.” Do we remember the roads God has led us down? Do we appreciate the true faithfulness of God?
When we understand all that God has done in the past, we can begin to understand who He is today and that we can trust Him for the future. It is to this point that the hymn continues, “Be Thou our Ruler, Guardian, Guide and Stay, Thy Word our law, Thy paths our chosen way.” God has shown us His faithfulness, and so we can trust in Him for as Isaiah 58:11 says, “The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”
When we see what He has done, when we know that we can put our trust and faith in Him, we can trust Him to “Lead us from night to never ending day.”
For it is to those who put their trust in God, that Isaiah writes in chapter 60 verse 19, “The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory.”
So let us take time to reflect on all that God has done. Let us remember his faithfulness to those who have come before that our prayer might be for God to “Fill all our lives with love and grace divine, And glory, laud, and praise be ever Thine.”
When the trumpet of the Lord shall sound, and time shall be no more, And the morning breaks, eternal, bright and fair; When the saved of earth shall gather over on the other shore, And the roll is called up yonder, I’ll be there. When the roll, is called up yon-der, When the roll, is called up yon-der, When the roll, is called up yon-der, When the roll is called up yonder I’ll be there.
On that bright and cloudless morning when the dead in Christ shall rise, And the glory of His resurrection share; When His chosen ones shall gather to their home beyond the skies, And the roll is called up yonder, I’ll be there. When the roll, is called up yon-der, When the roll, is called up yon-der, When the roll, is called up yon-der, When the roll is called up yonder I’ll be there.
Let us labor for the Master from the dawn till setting sun, Let us talk of all His wondrous love and care; Then when all of life is over, and our work on earth is done, And the roll is called up yonder, I’ll be there. When the roll, is called up yon-der, When the roll, is called up yon-der, When the roll, is called up yon-der, When the roll is called up yonder I’ll be there.
Words and Music by James M Black, 1893
For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words.
1 Thessalonians 4:16 – 18
Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
Matthew 24:30 – 31
“Where, O death, is your victory?
Where, O death, is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:55 – 57
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 6:23
The practice of using a trumpet or bugle to communicate to large groups or over a distance, especially when it comes to military application, traces its history back to ancient times. One clear example is that God commanded Israel to use trumpets when they marched around Jericho in Joshua 6. Trumpets were used to announce celebration of victory, to sound an attack and to signal a retreat. As the use continued and developed they began to us it to signal the start of the morning, the roll call and the end of the day in military camps. Traditionally in an american military setting “Taps” signaled the end of the day and “Reveille” signaled the start of the day and roll call. This is the image that James Black draws upon in his hymn, “When The Roll Is Called Up Yonder.”
Black writes, “When the trumpet of the Lord shall sound, and time shall be no more.” The Trumpet is used as a signal of the end times in 1 Thessalonians 4:16 where we read, “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God.” The blast of the trumpet signals something is happening. In this case, the apostle Paul is speaking of a day all Christians await. The day Jesus will fulfill the promise of Acts 1:10 – 11 and return.
The hymn continues “When the saved of earth shall gather over on the other shore,
And the roll is called up yonder, I’ll be there.” This time Black draws our minds to a second passage that references the sound of the trumpet signalling the end of time. In Matthew 24:31 we read, “And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.”
The hymn continues by saying, “On that bright and cloudless morning when the dead in Christ shall rise, And the glory of His resurrection share; When His chosen ones shall gather to their home beyond the skies.” Again, we are brought back to the 1 Thessalonians 4:16 – 17 where Paul tells us, “and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.” The glorious news is there. Death has no final power over those who believe in Christ. (1 Corinthians 15:55) For as Romans 6:23 says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
In light of this truth, the hymn declares what our response should be. It says, “Let us labor for the Master from the dawn till setting sun, Let us talk of all His wondrous love and care.” If the gift of God is eternal life, if we can know with confidence that we will one day share in his glorious resurrection, then our response can be nothing else. We are compelled to give our all for Him knowing what we have been given. “Then when all of life is over, and our work on earth is done, And the roll is called up yonder, I’ll be there.”
Have Thine own way, Lord! Have Thine own way! Thou art the Potter, I am the clay. Mold me and make me after Thy will, While I am waiting, yielded and still.
Have Thine own way, Lord! Have Thine own way! Search me and try me, Master, today! Whiter than snow, Lord, wash me just now, As in Thy presence humbly I bow.
Have Thine own way, Lord! Have Thine own way! Wounded and weary, help me, I pray! Power, all power, surely is Thine! Touch me and heal me, Savior divine.
Have Thine own way, Lord! Have Thine own way! Hold o’er my being absolute sway! Fill with Thy Spirit ’till all shall see Christ only, always, living in me.
Words by Adelaide Pollard, 1907
Music by George Stebbins, 1907
Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand.
Isaiah 64:8
But who are you, a human being, to talk back to God?“Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
Romans 9:20 – 21
Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.
Psalm 139:23 – 24
Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Psalm 51:7
Do you remember those early art classes from when you were a kid? You know, the one where you got to try everything for the first time. I remember painting pictures, building sculptures and molding bowls out of clay. I look back at those bowls I made from clay, and honestly, I am not sure I would want to actually use it. I now have kids of my own and each them has done likewise. I have developed an appreciation of how special each of these unique items is. But when I walk through a museum and see what such items can be when entrusted to the hands of a master, I am amazed. This same clay that in the hands of a novice a poor excuse for a bowl, in the hands of the master is a work of art. In the hymn, “Have Thine Own Way” we find the theme of the master’s handiwork presented.
The hymn begins, “Have Thine own way Lord, have Thine own way.” This flies in the face of what the world tells us. We are told that we need to have it our way. It’s all about what we want. And we as Christians are not exempt from such thinking. I once read a list entitled, “Hymns We Really Sing.” In this case, all too often the hymn we really sing is “Have My Own way Lord, Have My Own Way.”
But Pollard refocuses us to look where we should be looking. It is not our way that matters in the end, but God’s. To make this point she draws on an image found in scripture itself. She writes, “Thou art the Potter, I am the clay. Mold me and make me after Thy will.” Just as the potter forms and manipulates the clay into the form it must take to accomplish its purpose, we to must be willing to allow God to mold and form us. This image is found in Isaiah 64:8 and is further developed in Romans 9:20 – 21 where we read, “But who are you, a human being, to talk back to God? ‘Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?”
God has a purpose for each of us. Yes it is true, that one person’s purpose may not seem as spectacular as another’s, but each has a purpose no less or more important than the next. Be it the world famous evangalist or the custodian who picks up that garbage, each is of equal importance to the mission in God’s eyes.
The hymn cries out to God that he would use us to accomplish His mission. But the next line realizes, that even if this is the desire of our hearts there are things within us that we allow to get in the way. Some of these things we know right away such as our creature comforts, and our desire to be liked. But some of them, we do not so readily notice in ourselves. Things like a fear of letting go of those we know and love to move forward. Sometime, it is that secret sin that we have held onto so long, that we have forgotten it is even there. It is to these things the hymn refers when it says, “Search me and try me, Master, today!”
It is not an easy thing to do, to ask God to search us. But this is exactly the cry of David in Psalm 139:23 – 24 when he writes, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” David understood what each of us must as well. If our true desire is to be used of God, then we need to let Him bring to light in our lives all those things that may be standing in the way. Only when we know what we are holding onto, will we be able to let go of them.
It is when we have seen these things that we can lay them in God’s hands and allow Him to clean us. It is in this light that Pollard continues, “Whiter than snow, Lord, wash me just now, As in Thy presence humbly I bow.” Only when we are willing to hear God’s voice and respond to those things in our lives that he reveals, can we truly become clean and be whiter than snow. This echoes the message of Psalm 51:7 where we read, “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.”
Only when we allow God to clean us can we live up to our potential use in His plan. Only when our heart cries out “Wounded and weary, help me, I pray! . . . Touch me and heal me, Savior divine.” will we find strength to stand and to move forward.
God has a purpose for each and every one of us. For some, it is to stand before the world, for other it is to support behind the scenes. Whatever the call is on each of our lives, we must trust Him to be in control. We must yield to His authority in all matters. We must allow Him to cleanse and heal us. We must allow Him to mold us to the shape he desires. To this end and purpose, we join together in calling for God to “Fill with Thy Spirit ’till all shall see Christ only, always, living in me.”
I love to tell the story of unseen things above, Of Jesus and His glory, of Jesus and His love. I love to tell the story, because I know ’tis true; It satisfies my longings as nothing else can do. I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.
I love to tell the story; more wonderful it seems Than all the golden fancies of all our golden dreams. I love to tell the story, it did so much for me; And that is just the reason I tell it now to thee. I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.
I love to tell the story; ’tis pleasant to repeat What seems, each time I tell it, more wonderfully sweet. I love to tell the story, for some have never heard The message of salvation from God’s own holy Word. I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.
I love to tell the story, for those who know it best Seem hungering and thirsting to hear it like the rest. And when, in scenes of glory, I sing the new, new song, ’Twill be the old, old story that I have loved so long. I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.
Words by A. Katherine Hankey, 1866
Music by William G. Fischer, 1869
Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.
John 14:1- 3
My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends.
John 15:12 – 13
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations,baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Psalm 28:18 – 20
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Romans 5:6 – 8
If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
Romans 10:9
Everyone loves to tell stories, some more than others. Just ask any fisherman. Stories allow us to communicate things to others in a way that is interesting and exciting. In our stories, we can emphasize what we think is important and minimize items we feel take away from our point. Some stories are of course completely made up, but other are accounts of real events. Whatever the story, when it is told well, listeners can be transported to the time and place of the events as if they are actually there when it is happening.
Now I never claimed to be a great story-teller, but I have friends who can have you hooked from the first word out of their mouth. Ultimately, however, the biggest components of a good story is the commitment of the story-teller and the attention of the listeners. Katherine Hankey drew on these and the theme that runs through her hymn, “I Love To Tell The Story.”
The story that the hymn writer loves to tell is one that has been told time and time again. It has been called, “Th Greatest Story Every Told.” Hankey describes it as the story of “unseen things above.” Seems a little strange at first. How can you tell the story of unseen things? She clarifies further that she is speaking “Of Jesus and His glory, of Jesus and His love.” How do we tell the story of Jesus glory and love? We tell it from what has been told us and from our own personal experience. I can tell you of the Mansions awaiting believers in Glory, because Jesus himself told of them in John 14:1-3. I can speak of His love because I have experienced it first hand, for John 15:12 say, “Love each other as I have loved you.”
The hymn writer next hits the most important point of the entire story, the reason we love to tell the story. She writes, “I love to tell the story, because I know ’tis true.” There are lots of stories that we can tell. From the time we are little children we hear hundred, even thousands of them, but when the story told is true it changes the impact. All the more so, when the story-teller is a direct participant of the story. So it is with those who have come to know Christ as their personal savior. It is more than simply a nice story. It is something that comes from their heart. It is something that they can not keep inside. This is why the hymn continues, “It satisfies my longings as nothing else can do.”
So we are driven to share a story that is more than simple words. It is a story that becomes everything to us. It is a story of which the hymn describes as, “more wonderful it seems
Than all the golden fancies of all our golden dreams.” There is no story that stands in comparison with this true story that has touched our very lives. And so we repeat again and again the story which “seems, each time I tell it, more wonderfully sweet.”
Hankey next hits a point that while she shares from her own desire, it echoes the command of Christ who told us in Matthew 28:18 – 20 to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” The hymn says, “for some have never heard The message of salvation from God’s own holy Word.” So we share the message they have not heard out of love and obedience to Christ.
We share whar it truly the greatest story every told for the Bible tells us that God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8) It also tells us that “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9)
Finally, lest we forget, like any dearly loved story people who know it, love to hear it again and again. So the hymn continues by saying, “I love to tell the story, for those who know it best, Seem hungering and thirsting to hear it like the rest.” The story is so beautiful, so incredible, we can not hear it enough. Again and again we are drawn in to the story of Jesus love for us.
The song echoes in the heart of everyone who knows Christ personally. So just as we sing it heartily today, so we shall again and again for all eternity. Therefore, let us begin today by declaring to the world, “I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love.”
A pilgrim was I, and a wandering,
In the cold night of sin I did roam,
When Jesus the kind Shepherd found me,
And now I am on my way home.
Surely goodness and mercy shall follow me
All the days, all the days of my life;
Surely goodness and mercy shall follow me
All the days, all the days of my life.
And I shall dwell in the house of the Lord forever,
And I shall feast at the table spread for me;
Surely goodness and mercy shall follow me
All the days, all the days of my life.
Surely goodness and mercy shall follow me
All the days, all the days of my life;
Surely goodness and mercy shall follow me
All the days, all the days of my life.
He restoreth my soul when I’m weary,
He giveth me strength day by day;
He leads me beside the still waters,
He guards me each step of the way.
Surely goodness and mercy shall follow me
All the days, all the days of my life;
Surely goodness and mercy shall follow me
All the days, all the days of my life.
When I walk through the dark lonesome valley,
My savior will walk with me there;
And safely His great hand will lead me
To the mansions He’s gone to prepare.
Surely goodness and mercy shall follow me
All the days, all the days of my life;
Surely goodness and mercy shall follow me
All the days, all the days of my life.
Words and Music by John Peterson and Alfred Smith, 1958
The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.
Psalm 23
Have you ever been blessed with with something you never expected? Have you ever received something you feel you just didn’t deserve? When everything seems to be going wrong, have you seen things turn out right?
A few years back my wife was in an auto accident and our vehicle was totalled. Thankfully, and most importantly, she was not injured. Unfortunately, it meant we no longer had a vehicle. Some friends offered to let us use their extra car to get us through. After a few weeks they came to us and offered to give us the car permanently, free of charge. We were humbled to have been given such a gift, and to have been given it so unexpectedly. It was such an unbelievable blessing that we had received. We truly had experienced the goodness of God as shown through these friends. This is not unlike the theme that we find in the hymn, “Surely Goodness and Mercy.”
In his hymn, Peterson takes a look at the ever familiar passage of Psalm 23. (The place from which most of us know the title of this hymn.) But He does not start with the Lord as Shepherd, because after all few of us really start at that point.
Instead, the hymn begins by focusing on where we are. Thus it begins, “A pilgrim was I, and a wandering, In the cold night of sin I did roam.” Typically we would expect, in context of the passage, that the where, or who, we are to be sheep. But the idea presented is not simply that we are sheep who have gone astray as described in Isaiah 53:6, but that we are individuals who are on a journey with no clear direction. Individuals who are wandering in the dark. A darkness that comes from the oppression of sin in our lives. It is almost as if to say, we are lost and didn’t even know it, because the darkness of sin had blinded us. It is at this point, when all may seem so wrong that the unexpected and amazing happens. God reaches out to us.
Peterson says, ” When Jesus the kind Shepherd found me.” Think about it. It is not us who found Jesus, but Jesus who found us. (Luke 15:1 – 7) We were wandering in the dark unaware, yet Jesus cane to us.
It continues, “And now I am on my way home.” Jesus, the Good Shepherd, our guide, our savior gave us direction and purpose. No longer are we wandering aimlessly, but instead we know where we are going. If we will just follow Jesus and not our own misdirection we will find our way home.
So where is this home we are now heading for? The next part of the hymn declares, “And I shall dwell in the house of the Lord forever, And I shall feast at the table spread for me.” The home that God has in store is in his very presence. What is more, it will satisfy our every desire forever.
But we are not there yet. We still live in this world, traveling toward that home. Thankfully Jesus does not stop with simply lead us to the end, but along the way as well. The hymn continues, “He restoreth my soul when I’m weary, He giveth me strength day by day; He leads me beside the still waters, He guards me each step of the way.”
He sets our every need along the way and goes beyond. He revives us, gives us new life through a safe place to rest and refreshing waters.
Even when everything seem wrong, God is there to lead us home. So the hymn continues, “When I walk through the dark lonesome valley, My savior will walk with me there; And safely His great hand will lead me to the mansions He’s gone to prepare.”
By God’s grace, given through Jesus Christ, we know the way home. We know that it is a place He has prepared (John 14) for those who have put their faith in Him. When we see this truth, when we know how we have been blessed with so much, not because of what we have done, but because he found us, then we can join in hymns chorus declaring, “Surely goodness and mercy shall follow me all the days, all the days of my life.”
Take time to be holy, speak oft with thy Lord;
Abide in Him always, and feed on His Word.
Make friends of God’s children, help those who are weak,
Forgetting in nothing His blessing to seek.
Take time to be holy, the world rushes on;
Spend much time in secret, with Jesus alone.
By looking to Jesus, like Him thou shalt be;
Thy friends in thy conduct His likeness shall see.
Take time to be holy, let Him be thy Guide;
And run not before Him, whatever betide.
In joy or in sorrow, still follow the Lord,
And, looking to Jesus, still trust in His Word.
Take time to be holy, be calm in thy soul,
Each thought and each motive beneath His control.
Thus led by His Spirit to fountains of love,
Thou soon shalt be fitted for service above.
Words by William Longstaff, 1882
Music by George Stebbins, 1890
But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.”
1 Peter 15 – 16
“Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.”
John 15:4
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
James 1:27
They say that the longer a couple is married the more they become alike. I have been married for more that 22 years and I am not sure I see it. I suppose, however, that if you look at who my wife and I were before compared to now you would see that there have definitely been changes in each of us making us more alike.
Of course, even if you’re not married, you may have heard your mother warn you about the people you choose to spend time with. It is simply human nature that we begin to adopt behaviors of those we spend time with. This is why Paul warns us in 1 Corinthians 15:33 that “Bad company corrupts good character.” Yes, we do change to become like those we spend time with and this is the theme of William Longstaff’s hymn, “Take Time To Be Holy.”
In the hymn, Longstaff emphasizes the need to intentionally set aside time to be spent with God. Each verse begins with the words of the title, “Take time to be holy.” This echoes the call of Leviticus 11:44 and 20:26 and repeated in 1 Peter 1:16, “Be holy, because I am holy.” As followers of Christ, we are to be set apart from the ways of the world, set apart for God’s purpose. We are to be holy.
And so the hymn begins to layout what is involved in being holy. It tells us to “Abide in Him always.” Echoing the words of John 15:4, “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.” To be holy like God, we must remain in Him. We can think that we can live our lives apart from His presence and think that we will be like him. And one of the best ways to spend time with Him is in His word, and this is why the hymn continues, “and feed on His Word.” When we spend time in His word and seek to know it, we will hide His word in hearts to keep us from stumbling.” (Psalm 119:11)
The hymn continues with yet another important par of being holy as God is holy. It reads, “Make friends of God’s children.” This brings us back to 1 Corinthians 15:33. The morals of those we associate with will rub off on us. So are we surrounding ourselves with other who are striving to be holy, or those who scoff at the notion.
The first verse ends with the call to “ help those who are weak.” You see, we can study the word as much as we want and we can spend time with as many Christians as we want, but if we are not living it out in our daily lives, then we have failed in our striving to be holy. It is this living out holiness that James speaks of in 1:27 when he writes, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”
The hymn continues to reiterate the need to spend time “with Jesus alone”, devoid of distractions that we might focus on him in all we do. It then reminds us that as we travel along, we cannot set ourselves out as the lead, but rather “In joy or in sorrow, still follow the Lord.”
Yes we are called to be holy just as God is holy. But with the business of life we sometime forget that Holiness is not something that just happens, it is something that takes time and intention. So when we take time to be holy, when we strive to be like Jesus we “shalt be fitted for service above.”
Go, tell it on the mountain, Over the hills and everywhere Go, tell it on the mountain, That Jesus Christ is born.
While shepherds kept their watching Over silent flocks by night Behold throughout the heavens There shone a holy light.
Go, tell it on the mountain, Over the hills and everywhere Go, tell it on the mountain, That Jesus Christ is born.
The shepherds feared and trembled, When lo! above the earth, Rang out the angels chorus That hailed the Savior’s birth.
Go, tell it on the mountain, Over the hills and everywhere Go, tell it on the mountain, That Jesus Christ is born.
Down in a lowly manger The humble Christ was born And God sent us salvation That blessèd Christmas morn.
Go, tell it on the mountain, Over the hills and everywhere Go, tell it on the mountain, That Jesus Christ is born.
Words and Music:Traditional African-American Spiritual
When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them.
Luke 2:17 – 18
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
Mark 10:45
He said to them, “Go into all the world and preach the gospel to all creation.
Mark 16:15
In today’s age of technology, the idea of information being spread by word of mouth throughout the land seems unheard of. After all, today you can instantly send information around the world. But, yes there was a day when the news was spread to a community by the town crier. No, not the sad person who sits on the corner bench, but the person who would walk through the street crying out the news that everyone needed to hear. This is how the information of Christ birth was first spread and is the theme of the old spiritual, “Go Tell It On The Mountain.”
The news had first come to the shepherds heralded by the angels “That hailed the Savior’s birth.” Luke 2:10 – 11 tells us that the angel declared, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” Well the first thing they were compelled to do was to verify the news so in Luke 2:15 they said, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
The shepherds traveled to the stable where they found the Christ child just as the angel had said. Their response is clearly shown in Luke 2:17 – 18 where we read that “when they had seen him, they spread the word concerning what had been told them about this child.” This news was so incredible that they could not keep it to themselves, they proclaimed it throughout the city “The Savior is Born.”
This news is to be proclaimed, and notbsimply in the streets of Bethlehem or in Judea, but from the very mountain tops. The meaning behind this is clear, it is proclaimed for all the world to hear, for this is a message to the whole world (Luke 2:10) that is open to anyone who will hear. A message that declares the truth “And God sent us salvation, That blessèd Christmas morn.”
Salvation had come to the world, a Salvation that would be completed 33 years later when this same Jesus would willing give his life on the cross in our place. This was the reason for His birth as He himself stated in Mark 10:45, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
This is the call that is laid on each of us to whom the message has been given. A call of the news proclaimed that first Christmas morning, and echoed in the final commission of Christ to His follower recorded in Mark 16:15 where “He said to them, ‘Go into all the world and preach the gospel (good news) to all creation.'”
So as each of us celebrates the Christmas season in our own fashion, let us not forget the good news that came that first Christmas. Let us then, in turn, “Go, tell it on the mountain,
That Jesus Christ is born.”
While shepherds watched their flocks by night, All seated on the ground, The angel of the Lord came down, And glory shone around, And glory shone around.
“Fear not!” said he, for mighty dread Had seized their troubled mind. “Glad tidings of great joy I bring To you and all mankind To you and all mankind.
“To you, in David’s town, this day Is born of David’s line A Savior, who is Christ the Lord, And this shall be the sign, And this shall be the sign.
“The heavenly Babe you there shall find To human view displayed, All meanly wrapped in swathing bands, And in a manger laid, And in a manger laid.”
Thus spake the seraph and forthwith Appeared a shining throng Of angels praising God on high, Who thus addressed their song, Who thus addressed their song:
“All glory be to God on high, And to the Earth be peace; Good will henceforth from Heaven to men Begin and never cease, Begin and never cease!”
Words by Nahum Tate, 1700
Music by George F. Handel, 1812
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Luke 2:8 – 14
There is always something nice about ballads as opposed to other song. Other songs may flow and say different ideas, but the cohesion is not always there. A ballad on the other hand tells a full story in verse or song from beginning to end. When you have heard a ballad you have heard the story and know what it was all about. What is more, when it is set to music it becomes something that is easier to remember. The words, tied to the music help us to hold the information in our brains. So as I said, I love all songs styles, but there is something special about a ballad. And such is the case with Nahum Tate’s “While Shepherds Watched Their Flock By Night.”
In six simple verses we are presented the story found in Luke 2:8 – 14 of the Angel’s pronouncement to the shepherds of the birth of Jesus. An event that sums up the entire message and significance of the birth. So Tate begins his ballad by writing, “While shepherds watched their flocks by night, All seated on the ground, The angel of the Lord came down, And glory shone around,” which paraphrase verse 8 – 9 which read, “And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them.”
He continues on in he second stanza where he writes, “‘Fear not!’ said he, for mighty dread Had seized their troubled mind. ‘Glad tidings of great joy I bring To you and all mankind'” Here he picks at the end of verse 9 where the first stanza ended and continues on through verse 10 which reads, “and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.”
Tate continues his journey through the passage as he writes in the third stanza, “To you, in David’s town, this day Is born of David’s line, A Savior, who is Christ the Lord, And this shall be the sign,” Here he paraphrases the words of verses 11 – 12 which read, “Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you.”
There is no question of the Biblical solidity of the Tate’s Christmas ballad as he continues his paraphrase by writing, “The heavenly Babe you there shall find, To human view displayed, All meanly wrapped in swathing bands, And in a manger laid.” Here he retells the the remainder of verse 12 which reads, “You will find a baby wrapped in cloths and lying in a manger.”
In the fifth stanza Tate writes, “Thus spake the seraph and forthwith Appeared a shining throng of angels praising God on high, Who thus addressed their song.” He he paraphrases verse 13 which reads, “Suddenly a great company of the heavenly host appeared with the angel, praising God and saying.”
Finally, in the last stanza Tate writes, “All glory be to God on high, And to the Earth be peace; Good will henceforth from Heaven to men, Begin and never cease.” Tate has gone through the entire passage and finishes with the summary of verse 14 which reads, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Yes there is something nice about a ballad, a song that simply tells a story. In this case, the story that God had come to earth, the Messiah had been born. Unfortunately, it is so easy to find ourselves singing the words without thinking about them. Next time you sing “While Shepherds Watched Their Flocks By Night” listen to what you are saying and realize that you are proclaiming the birth of the Savior of the World.
The first Noel the angel did say Was to certain poor shepherds in fields as they lay; In fields where they lay tending their sheep, On a cold winter’s night that was so deep. Noel, Noel, Noel, Noel, Born is the King of Israel.
They looked up and saw a star Shining in the east, beyond them far; And to the earth it gave great light, And so it continued both day and night. Noel, Noel, Noel, Noel, Born is the King of Israel.
And by the light of that same star Three Wise Men came from country far; To seek for a King was their intent, And to follow the star wherever it went. Noel, Noel, Noel, Noel, Born is the King of Israel.
This star drew nigh to the northwest, Over Bethlehem it took its rest; And there it did both stop and stay, Right over the place where Jesus lay. Noel, Noel, Noel, Noel, Born is the King of Israel.
Then did they know assuredly Within that house the King did lie; One entered it them for to see, And found the Babe in poverty. Noel, Noel, Noel, Noel, Born is the King of Israel.
Then entered in those Wise Men three, Full reverently upon the knee, And offered there, in His presence, Their gold and myrrh and frankincense. Noel, Noel, Noel, Noel, Born is the King of Israel.
Between an ox stall and an ass, This Child truly there He was; For want of clothing they did Him lay All in a manger, among the hay. Noel, Noel, Noel, Noel, Born is the King of Israel.
Then let us all with one accord Sing praises to our heavenly Lord; That hath made Heaven and earth of naught, And with His blood mankind hath bought. Noel, Noel, Noel, Noel, Born is the King of Israel.
If we in our time shall do well, We shall be free from death and hell; For God hath prepared for us all A resting place in general. Noel, Noel, Noel, Noel, Born is the King of Israel.
Words & Music: Traditional English Carol
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
Luke 2:8 – 15
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’”
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.
Matthew 2:1 – 11
I am fascinated by the misconception people have about the Christmas story from carols. But it really isn’t surprising. People sing carols far more that they read Luke 2 or Matthew 2. When I started working on this carol, I hesitated on even doing it. But the more I looked at it, I realized that this beloved carol does not teach anything that is unscriptural, it simply takes some license in speculations of things we are not told. So, I have chosen to look at “The First Noel”
We hear it sung every year. We probably sing it every year. But does anyone really know what Noel means. We know it as the french word meaning Christmas. Now I have no question that this is indeed the contemporary word for Christmas, but what are its origins. One explanation is that it is derived for the Latin, “natalis” meaning birth. (This is where we get the English word Nativity, the Spanish word Navidad and the Italian word Natale.) Now this is the most commonly accepted answer, but it seems interesting that all these other languages maintained some appearance of the original, yet French did not.
A couple other explanation I found are that it is derived from the french word “nouvelles” meaning “news”. This would fit with the idea that the birth of Christ was Good News.
The final one says that is comes from ancient Gaulish. It is derived from the words “Noio” or “Neu” meaning “new” and “Helle” meaning “light”. In this case the Noel is the new light that came upon the world.
All this is fascinating, but I do not speak french and I am certainly not an etymologist. The simple answer is that today, it means Christmas whether it comes from the birth, the announcement or the new light that entered the world.
So the Christmas carol begins by telling us that it “Was to certain poor shepherds in fields as they lay.” Yes the news of the birth of Christ, the light of the world, was first proclaimed to the shepherds. Simple shepherds who had done nothing to warrant this gift. But it is to them that it comes. Not the first of this creative license is found in the line, “On a cold winter’s night that was so deep.” Yes, it is true that we do not know if it was cold or if it was a winter night. But this paints a picture for us a shepherd set apart from everything else that is going on.
So the carol continues that the star appeared in the sky. The implication of the verse is that the Shepherds saw the star. Again, while there is nothing that tells us this in the Bible, there is no reason to think that they could not have seen the star. It also says the star shined both day and night, this one I think I am going to have to disagree with, but again it is an attempt to emphasize the brilliance of the star.
The star that beckoned to the wise men “To seek for a King.” Yes it does say three wise men, and most of us are familiar with this one. There were indeed three gifts, but it does not tell us how many wise men there were. So the wise men followed the star until it came to rest over Bethlehem. This is how they knew that they had found the place where the king was. The carol then says, “And found the Babe in poverty.” We don’t know the financial situation of the Holy family, but this is clearly a reference to the fact that he was born in a stable. This is why it later says, “Between an ox stall and an ass.” Of course the wise men did not find Jesus in the manger. Matthew 2:11 tells us that they came to the house.
It is here where they found the child, the young King, and they presented him gifts worthy of a King. The gifts of “gold and myrrh and frankincense.”
Now my intent here was not to ruin a beloved old traditional hymn, but to remind us that our final authority must always be the Bible. It is there that we must always check out facts. Many a well meaning person has been creative with the Bible accounts to the point where they have altered the message. I do not think this is the case here. So I invite you, if you love this carol, continue to sing it for in it we declare the greatest truth of all when we sing, “Then let us all with one accord, Sing praises to our heavenly Lord;
That hath made Heaven and earth of naught, And with His blood mankind hath bought.”
Brian Olson - Christian Speaker, Bible Teacher and Minister of the Gospel of Jesus Christ 