Tag Archives: Son

Eternal Father, Strong To Save

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Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who biddest the mighty ocean deep
Its own appointed limits keep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

O Christ! Whose voice the waters heard
And hushed their raging at Thy Word,
Who walked on the foaming deep,
And calm amidst its rage didst sleep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

Most Holy Spirit! Who didst brood
Upon the chaos dark and rude,
And bid its angry tumult cease,
And give, for wild confusion, peace;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

O Trinity of love and power!
Our family shield in danger’s hour;
From rock and tempest, fire and foe,
Protect us wheresoever we go;
Thus evermore shall rise to Thee
Glad hymns of praise from land and sea.

Words by William Whiting, 1860
Music by John B. Dykes, 1861

 

Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom.
Isaiah 40:28

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah 9:6

when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth.
Proverbs 8:29

Then he got into the boat and his disciples followed him. Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. The disciples went and woke him, saying, “Lord, save us! We’re going to drown!” He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm. The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”
Matthew 8:23 – 27

Later that night, he was there alone, and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake.
Matthew 14:23 – 25

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
Genesis 1:1 – 2

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Matthew 28:19

The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him.
Psalm 28:7

the LORD will watch over your coming and going both now and forevermore.
Psalm 121:8

 

As long as man has walked the earth, the sea has served as a source of fascination and fear, a source of dread and delight. The sea can be a sight of beauty that seem to go on forever with an endless horizon. It can also be a sight of unparalleled terror as the great storms roll in filling that same horizon. They can be the purest image of peace and tranquility. And they can be a source of unimaginable power. Man has set out time and again to conquer the sea, some times to safely return and other to never be heard from again. It is this incredible image of the sea that William Whiting draws upon in his hymn, “Eternal Father, Strong to Save”, also known as “The Naval Hymn.”

The hymn begins with the words, “Eternal Father, Strong to Save.” The use of the name Eternal Father draws our minds to the book of Isaiah where we read in 40:28 of the “everlasting God” and in 9:6 of the “Everlasting Father.” It is to the Eternal Father that the first verse is addressed. Whiting expounds his discussion of the Father when he says “Whose arm hath bound the restless wave, Who biddest the mighty ocean deep Its own appointed limits keep.” It is God the Father who formed the seas and set their boundaries. As Proverbs 8:29 says, “he gave the sea its boundary so the waters would not overstep his command.” It is the Father who put everything in its place, and the power of the sea is within His command.

The hymn now moves from the Father to Jesus Christ, the Son when it says, “O Christ! Whose voice the waters heard And hushed their raging at Thy Word,” Immediately our minds are drawn to Matthew 8:23 – 27 where we find the account of Jesus having fallen asleep on the boat as a great storm arose and when alerted through the fearful cries of the disciples “he got up and rebuked the winds and the waves, and it was completely calm.” The hymn continues on to say, “Who walked on the foaming deep.” Again our minds are drawn to the book of Matthew, but this time to 14:23 – 25 where we read, “Shortly before dawn Jesus went out to them, walking on the lake.” He speaks and the storms and sea are silenced. He walks upon the very surface of the water. The Power of Christ over the very sea that fills man with such awe, can not help but humble us before Him.

The hymn has spoke of the Might of the Father and the supremacy of Christ over all things. It now moves on to speak of the Holy Spirit when it says, “Most Holy Spirit! Who didst brood Upon the chaos dark and rude.” The Spirit over the water is an image that is familiar to all who have heard the creation account in Genesis 1. For in Genesis 1:1 – 2 we read, “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” From the beginning of creation the sea was present and the Spirit of God filled it all.

The hymn moves into its final verse by bring everything together. It has presented us with the vision, that as powerful as the sea may appear to us, it is nothing when compared to the power of the Father and the Son and the Holy Spirit. It is this image that is brought together when it says, “O Trinity of love and power!” Here our minds are drawn to another image of water. There is immeasurable power to be found in the sea, but in the New Testament we find another image of power that is represented in the water.

In Matthew 28:19 we read, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” The image of the Trinity is tied to the image of Salvation. It is in the name of each member of the Godhead that we come to faith. For the Father sent the Son, who gave His life and it is the Spirit who has been sent to indwell in all who believe. It is this that is then represented in the water flowing over the new believer in baptism.

The hymn then addresses the truth that our God is “Our family shield in danger’s hour.” That “the LORD is our strength and our shield.” (Psalm 28:7) And that we can call on Him to “Protect us wheresoever we go.” For Psalm 121:8 tells us that, “the LORD will watch over your coming and going both now and forevermore.”

The sea is a powerful image in the mind of people everywhere. For those who have seen its endless horizon, those who have swum in depth and those who have sailed upon it vast surface it is an image that is indelibly written upon their minds. Yet as incredible and amazing as it is, it is nothing when seen in light of the awesome power of God. It is in this truth that we can join with the final line of the hymn, “Thus evermore shall rise to Thee Glad hymns of praise from land and sea.”

 

 

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Of The Father’s Love Begotten

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Of the Father’s love begotten, ere the worlds began to be,
He is Alpha and Omega, He the source, the ending He,
Of the things that are, that have been,
And that future years shall see, evermore and evermore!

At His Word the worlds were framed; He commanded; it was done:
Heaven and earth and depths of ocean in their threefold order one;
All that grows beneath the shining
Of the moon and burning sun, evermore and evermore!

He is found in human fashion, death and sorrow here to know,
That the race of Adam’s children doomed by law to endless woe,
May not henceforth die and perish
In the dreadful gulf below, evermore and evermore!

O that birth forever blessed, when the virgin, full of grace,
By the Holy Ghost conceiving, bare the Savior of our race;
And the Babe, the world’s Redeemer,
First revealed His sacred face, evermore and evermore!

This is He Whom seers in old time chanted of with one accord;
Whom the voices of the prophets promised in their faithful word;
Now He shines, the long expected,
Let creation praise its Lord, evermore and evermore!

O ye heights of heaven adore Him; angel hosts, His praises sing;
Powers, dominions, bow before Him, and extol our God and King!
Let no tongue on earth be silent,
Every voice in concert sing, evermore and evermore!

Righteous judge of souls departed, righteous King of them that live,
On the Father’s throne exalted none in might with Thee may strive;
Who at last in vengeance coming
Sinners from Thy face shalt drive, evermore and evermore!

Thee let old men, thee let young men, thee let boys in chorus sing;
Matrons, virgins, little maidens, with glad voices answering:
Let their guileless songs re-echo,
And the heart its music bring, evermore and evermore!

Christ, to Thee with God the Father, and, O Holy Ghost, to Thee,
Hymn and chant with high thanksgiving, and unwearied praises be:
Honor, glory, and dominion,
And eternal victory, evermore and evermore!

Words by Aurelius Prudentius, 5th century (Latin) translated to english by John Neale, 1854
Music by Sanctus trope, 11th Century

 

 

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 1:14

I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
Revelation 22:13

For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him
Colossians 1:16

Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!
Philippians 2:6 – 8

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”
Luke 1:26 – 37

But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Now all this took place to fulfill what was spoken by the Lord through the prophet: “BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, “GOD WITH US.”
Matthew 1:20 – 23

Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
Matthew 19:28

 

 

“Who am I?” “Where do I come from?” At some point in our lives we all ask these questions. Ultimately, however, the question we are really wanting answered is, “Why am I here?” But if the question we want answered is, “Why am I here?” why do we ask the other questions? We ask them because we believe that we can find meaning in knowing where we come from. We think we can find purpose in understanding who we are.

For those of us who know Christ, however, the question is not “Who am I” but “Who is Jesus?” because those of us who know Him, find our true identity in Him. Our purpose is found in knowing the one we call our Savior. So who is Jesus? Who is this one that we call Savior? In the ancient hymn, “Of The Father’s Love Begotten” we are presented with the answer.

The answer to the question is many fold and begins in the first line, “Of the Fathers Love Begotten.” Jesus has come from the Father. He was sent by God. (John 1:14) This is not to say that he is a creation of God, but that he is of the same essence with the Father. For he has no beginning or end. In Revelation 22:13 Jesus declares, “I am the Alpha and the Omega, the First and the Last, the Beginning and the end.”

The answer to “who is Jesus” continues as we move on. The hymn reads, “At His Word the worlds were framed.” We are told that it was Jesus who laid out the world. He is the creator of all thing. This truth is found in Colossians 1:16 where we read, “For in him all things were created.”

And while He is the eternal God, the creator of all things, the hymn continues by telling us that, “He is found in human fashion, death and sorrow here to know.” He took on human form and suffered and died. Philippians 2:8 tells us that, “being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!”

But the human form was not simply an outward appearance, he had become fully human.  The hymn reminds us of this when it says “O that birth forever blessed, when the virgin, full of grace, By the Holy Ghost conceiving, bare the Savior of our race.” He was physically born, just as any person, through the miraculous movement of the Spirit upon Mary.  So we are reminded of the truth the angel declared to Mary in Luke 1:26 – 37 ‘You will conceive and give birth to a son, and you are to call him Jesus.’ . . . ‘How will this be,’ Mary asked the angel, ‘since I am a virgin?’ . . . The angel answered, ‘The Holy Spirit will come on you, and the power of the Most High will overshadow you.'” He was born, and for a reason, to save people from their sins.  The angel told this to Joseph in Matthew 1:21, “you are to give him the name Jesus, because he will save his people from their sins.”

Who is Jesus?  He is the eternal God.  He is the creator of all things.  He is the baby born in the manger.  He is the Savior of the world who died on the cross. He is the one of whom the prophets foretold. (Matthew 1:22) He is the King upon the throne.(Matthew 19:28)

When we come to understand who he is, we can know why we are here.  We are here to serve him.  We are here to glorify His name.  When we realize this, all we do is done to praise His name.  It is with this realization that we can proclaim, “Let creation praise its Lord, evermore and evermore!”

 

 

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Thank We All Our God

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Now thank we all our God, with heart and hands and voices,
Who wondrous things has done, in Whom this world rejoices;
Who from our mothers’ arms has blessed us on our way
With countless gifts of love, and still is ours today.

O may this bounteous God through all our life be near us,
With ever joyful hearts and blessèd peace to cheer us;
And keep us in His grace, and guide us when perplexed;
And free us from all ills, in this world and the next!

All praise and thanks to God the Father now be given;
The Son and Him Who reigns with Them in highest Heaven;
The one eternal God, whom earth and Heaven adore;
For thus it was, is now, and shall be evermore.

Words by Martin Rinkart, 1636
Music by Johann Cruger, 1647

 

Give thanks to the Lord, for he is good; his love endures forever.

Psalm 118:1

Let us lift up our hearts and our hands to God in heaven
Lamentations 3:41

Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.
Colossians 3:16

The LORD is near to all who call on him, to all who call on him in truth.
Psalm 145:8

let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.
Hebrews 10:22

 

From the time we are young our parents taught us to say, Thank you. These two simple words communicate so much. When we receive something, a gift, a compliment, a favor, we say it. It is a way of expressing appreciation for things we receive.

But more often than not it seems to simply be an after thought.  Something we casually throw out because it is the cultural norm.  We don’t stop to think about what we are saying, so in the end it has not real meaning. But then there are those time, though they may be few and far between, that the words are genuine and heart-felt.  They do not come close to relaying the gratitude that is felt and so their meaning carries a profound depth. This is the theme of Martin Rinkart’s, “Now Thank We All Our God.”

Starting with the opening line of the hymn, “Now thank we all our God,” we are drawn in to see our need to express thankfulness to God. We “Give thanks to the Lord, for he is good.” (Psalm 118:1) We give thanks for what He has done. A thankfulness that is not simply expressed in words but comes from our full being. So Rinkart writes, “with heart and hands and voices.” reflecting the words of Jeremiah in Lamentations 3:41 where we read, “Let us lift up our hearts and our hands to God in heaven.”

Yes, we are to express our deepest gratitude to him. Gratitude to a God “who wondrous things has done, in Whom this world rejoices.” We rejoice in God, “who from our mothers’ arms has blessed us on our way. With countless gifts of love, and still is ours today.” He has always and will always be there. He alone is our source of joy and true hope.

When we honestly stop to reflect, there is so much that God has given us for which we are grateful. When we stop to realize this, we cannot help but pray that His blessings do not end. This is why Rinkart writes, “O may this bounteous God through all our life be near us.” We pray that God will not leave us and we can rest confidently in the knowledge that, “he will never leave you nor forsake you.” (Deuteronomy 31:6)

So we thank God for all he has done. We thank Him for his blessings. We thank him that he will always remain near to us. We lift our voice up to him with “All praise and thanks to God the Father . . . The Son and Him Who reigns with Them in highest Heaven.

 

 

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Doxology

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Praise God, from Whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heavenly host;
Praise Father, Son, and Holy Ghost.

Words by Thomas Ken, 1674
Music by Louis Bourgeois, 1551

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
James 1:17

Let everything that has breath praise the LORD. Praise the LORD.
Psalm 150:6

My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever.
Psalm 145:21

Praise him, all his angels; praise him, all his heavenly hosts.
Psalm 148:2

At the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:10 – 11

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
2 Corinthians 1:3

we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh,
Philippians 3:3

 

One of the biggest challenges that I find in writing or speaking is getting started. How do you grab peoples attention? How do you lead into what you want to talk about? Ultimately the question is “How do I begin?”

So it can be when we sing praises to God. Where do we begin? Almighty! Victorious! Worthy! Savior! I can go on and on, for there is so much that can be said. This passion and truth is presented to us in a simple four line stanza, that may be the most commonly used hymn throughout Christendom, “Praise God From Whom All Blessings Flow” more commonly known as the “Doxology.”

Now the first thing to understand is that these words that have become so familiar with the church today make up the final stanza of a much longer hymn known as “Awake, My Soul, And With The Sun.”

But as we look at these words that have stood the test of time, we are drawn in to worship God in all His glory. The first line reads, ” Praise God, from Whom all blessings flow.” Thomas Ken begins by answering a question that we here so often, a question that we may sometimes find ourselves asking. “Why should I worship God?” Both those who feel they have nothing and those who feel they have earned all they have will ask, “What has He done for me?”

But the Bible has answered this question. James writes in chapter 1 verse 7, “Every good and perfect gift is from above, coming down from the Father. . .” So Ken writes in response to the worlds question, “Praise God, from Whom all blessings flow.”

Simply put, God is worthy to be praised. But we are not alone in declaring His praises. It is so easy for us to center our focus on ourselves, and amazingly when it comes to praising God we are no different. Each of us may begin to see that it is “our” job to worship God. And while this is true, it is not us alone. Not only is the call upon all the people in the world to declare His praise but it is the purpose of all creation.

Ken writes, ” Praise Him, all creatures here below.” Yes everything on the earth is called to praise Him. This theme occurs again and again through the Psalms. In Psalm 150 verse 6 we read, “Let everything that has breath praise the LORD. Praise the LORD.” And again in Psalm 145:21 we read, “. . . Let every creature praise his holy name for ever and ever.”

And still beyond this world the praises ring. Ken now writes, “Praise Him above, ye heavenly host.” Yes, it is all of creation that praises Him, Not only those in the world, but also those who sit in the heavenly realms. Psalm 148:2 tells this when we read, “Praise him, all his angels; praise him, all his heavenly hosts.”

And finally, this universal praise of God is shown to us in its ultimate culmination when we read in Philippians 2:10 – 11 that “At the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

Yes, we have been called to praise God. We need not worry about how we begin, simply that we do. When understand our call to sing His praises, then we truly will be able to ” Praise Father, Son, and Holy Ghost.”

 

 

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The Doctrine of God

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I was unsure how to title this section, after all how does one describe God? Infinite, yet personal. powerful, yet gentle. God is God. He summed it up best Himself when he stated, “I am that I am.” For this reason I have chosen to simply entitle this “The Doctrine of God.”

So who is God? God is nonmaterial, personal and eternal, . (I will discuss the nature of the Son at a different time.) The question then is, “What does nonmaterial mean?“ The term nonmaterial does not mean that God is without substance. Rather, it points to the fact that God is Spirit (John 4:24). He is nonmaterial in the sense that we understand physicality.

God is personal. To say that God is personal is to say that God possesses two basic characteristics. First He possesses consciousness. He is aware of himself and his relationship with his creation, with us. Second, He possesses distinctiveness. He possesses a unique identity and characteristics.

Of these characteristics possessed by God, some are unique to Him alone. There are three basic attributes of God, which are unique to him. These attributes are:

  1. Immutability – God in His essence and nature is never changing (Malachi 3:6, Hebrews 13:8, James1:17). This is not to say that God is static, for He is capable of change and does so in His relationships (Genesis 6:6, Exodus 32:10, 14), but His very nature is unchanging.
  2. Infinity – God is limitless in His existence. He is beyond measure and therefore not capable of being confined. Included in his infinity are unconfinable (I Kings 8:27, Acts 17:24), all-powerful (Job 42:2), always present (Psalms 139:7-12, Jeremiah 23:24), and all-knowing (Psalms 147:4-5).
  3. Eternity – God is not confined to the essence of time. He is beyond time. His existence is outside time and is therefore in existence before, during, and after time. He has no beginning or end (Genesis 21:33, Psalm 90:2, I Timothy 1:17).

God also possesses certain attributes that are shared with his creation on a limited basis. These qualities include, but are not limited to:

  • Knowledge (John 2:25)
  • Power (Genesis 1:3, Matthew 19:26, Revelation 19:6)
  • Goodness (Mark 10:18)
  • Justice (Micah 6:8)
  • love (I John 4:7-10)

God is the creator of the heavens and the earth. He created them from nothing. (Romans 4:17, Genesis 1:1) Before anything existed, God existed. He was in the beginning. In the beginning, there was only God. (John 1:1) God created everything from nothing and brought life to it all. God is the origin (Colossians 1:16) and sustainer (Hebrews 1:3, Nehemiah 9:6) of all things. All things exist to bring Glory to Him (Isaiah 43:6-7).

God is the essence of being. I refer to God as a being, which is true in that he possess consciousness and distinctiveness. But God is more than “a” being, God is the essence of being. He is the source of all life (Acts 17:25, Colossians 1:16).

God himself exists eternally as a tri–une being. This is most commonly referred to as the Trinity. This is difficult concept for many and has led to some misunderstandings. While I do not claim to be able to explain it in any detail, I must be clear here, there is ONE God (Deuteronomy 6:4, Ephesians 4:6).

This one God exist eternally in three persons (John 10:30, 14:15-26, Acts 1:3-5): God the Father (John 6:40, Ephesians 4:6), God the Son (John 1:1, 6:40), and God the Holy Spirit (Acts 5:3-4). Each of these are clearly identified in these passages as God, not a god and not one of the gods, but as God. They are each equally and fully God. (John 10:30, Romans 8:9-14)

At the same time there is a economic subordination, that is to say there is a functional authority structure between them. Each plays a specific role. The Son prays to the Father, the Father sends the spirit (John 14:16). This has much more to do with the relationship between the three then God’s relationship with us. This is not to say it has nothing to do with God relationship to us, for we see demonstrated in God, the unity of purpose. The Son submits to the will of the Father (Luke 22:42). The desire of the Son was to do the will of the Father. They were united in their purpose and the son was subordinate to the Father in his action. We also see that God sends His spirit to those who believe in Him and the Spirit is subordinate in His actions. The Spirit is clearly united in the purpose. Yet, as should be clear from these same passages this economic subordination does have something to do with us. For the united purpose of each of these is God’s desire to have a relationship with us. It is through this unique relationship within God, that He reaches out for a relationship with us. Again, it is a difficult concept that I do not claim to be able to explain in full.