Tag Archives: Son of God

O Sacred Head Now Wounded

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O sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, Thine only crown;
O sacred Head, what glory, what bliss till now was Thine!
Yet, though despised and gory, I joy to call Thee mine.

What Thou, my Lord, hast suffered, was all for sinners’ gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! ’Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.

What language shall I borrow to thank Thee, dearest friend,
For this Thy dying sorrow, Thy pity without end?
O make me Thine forever, and should I fainting be,
Lord, let me never, never outlive my love to Thee.

Words by Bernard of Clairvaux, 1153
Music by Hans L.Hassler, 1601

And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.
John 19:2 – 3

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.
Isaiah 53:4 – 6

Thanks be to God for his indescribable gift!
2 Corinthians 9:15

History is full of what we call dark hours. In American History the civil war is considered by many the darkest time in American history. During the war an estimated 620,000 people lost their lives. Perhaps the darkest time was July 1 – 3, 1863, The Battle of Gettysburg. Neighbor against neighbor, brother against brother, in the bloodiest battle ever fought on United States soil. Over 46,000 Americans lost their lives.

Since then there have been other, the stock market crash of 1929 saw 23,000 people committing suicide in one year. The December 11, 1941 attack on Pearl Harbor saw 2,500 people lose their lives. The September 11, 2001 attacks on the World Trade Center and the Pentagon saw 2,996 people lose their lives.

Yes we have known dark days. Days when all seems lost. Days when we can see no hope. But as dark as these are, none compares to the darkest day in all history. The day Jesus Christ, God incarnate, died on the cross. And not a simple death, but one of humiliation and suffering. It is a reflection on these events that we find in Bernard of Clairvaux’s “O Sacred Head, Now Wounded.”

The hymn begins,”O sacred Head, now wounded, with grief and shame weighed down, Now scornfully surrounded with thorns, Thine only crown.” As we look back at the events, so long ago, we can not help but be moved. Jesus had entered Jerusalem welcomed by the people as a long awaited King. They had praised him and followed with anxious anticipation of His ascension to the throne.

But things had not gone as the people had expected. Jesus had not challenged the Roman rule, but the leaders of Israel themselves. He had caused a turmoil in the temple as He challenged the practices that had become so accepted.

But all had changed. He was betrayed by one of his closest friends. He was arrest and tried for blasphemy, claiming to be equal with God. He had been beaten beyond recognition. The people who once had greeted him with such exhilaration now mocked him openly. The soldiers who took him away “twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, ‘Hail, King of the Jews!’ and to give Him slaps in the face.” (John 19:2 – 3) And finally, he was taken away and crucified.

Yet we remember these events. Every year we set aside time to specifically look at these events. Why would we do this? Why would we want to remember? The answer is found as we continue through the hymn, “What Thou, my Lord, hast suffered, was all for sinners’ gain; Mine, mine was the transgression, but Thine the deadly pain.” That is why we remember. He did it for us. Jesus, the very Son of God, willingly went through this for us. It was a punishment that we deserved, for we had turned our back on God. We had failed to live up to His Holiness, yet Jesus took the punishment that we might not. Isaiah had prophesied these events in chapter 53:4 – 6 where we read, “Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.”

He suffered for us, and we need only accept the gift he has given. For when we accept it, all the punishment we deserve is transferred to Him. When we understand this, our response is as the hymn says, “Lo, here I fall, my Savior! ’Tis I deserve Thy place; Look on me with Thy favor, vouchsafe to me Thy grace.”

The hymn then addresses a profound question that comes from the acceptance of what He has done. It continues, “What language shall I borrow to thank Thee, dearest friend, For this Thy dying sorrow, Thy pity without end?” How do you say thank you for something so wonderful, for something so impossible, for something that can not be put into words. A gift that Paul describes in 2 Corinthians 9:15 as “indescribable.” The answer is not in words, but in every aspect of our lives. How do we thank Him? By living our lives for him.
Jesus suffering is something beyond our understanding. How God could take on flesh and allow Himself to be beaten and killed. That He would do that for us. Our response can not be less than that found in the words of the hymn, “O make me Thine forever, and should I fainting be, Lord, let me never, never outlive my love to Thee.”

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There Is A Redeemer

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There is a Redeemer,
Jesus, God’s own Son;
precious Lamb of God, Messiah,
Holy One.
Thank you, O my Father,
for giving us your Son,
and leaving your Spirit
till the work on earth is done.

Jesus, my Redeemer,
name above all names,
precious Lamb of God, Messiah,
hope for sinners slain.
Thank you, O my Father,
for giving us your Son,
and leaving your Spirit
till the work on earth is done.

When I stand in glory
I will see his face;
there I’ll serve my King forever
in that holy place.
Thank you, O my Father,
for giving us your Son,
and leaving your Spirit
till the work on earth is done.

Words and Music by Melody Green, 1982

 

I know that my redeemer lives, and that in the end he will stand on the earth.
Job 19:25

She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
Matthew 1:21

If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.
1 John 4:15

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
John 1:29

But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.
John 20:31

This is what the Lord says — your Redeemer, the Holy One of Israel: “I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go.
Isaiah 48:17

Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:9 – 11

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Romans 5:8

They will see his face, and his name will be on their foreheads.
Revelation 22:4

 

As we enter the Lenten season we begin to prepare ourselves for the remembrance of Holy Week and the joyous celebration of Easter. With this in mind I want to take these weeks to reflect on the incredible gift that God has given us through his sacrifice and resurrection. The gift of redemption, for those who have put their faith in Christ have a Redeemer. We are reminded of this in the simple, and beautiful words of “There is a Redeemer.”

The words begin by reflecting on different titles for Jesus. The first verse reads “There is a Redeemer, Jesus, God’s own Son; precious Lamb of God, Messiah, Holy One.” When we look at each of these titles, we begin to have revealed a full picture of our Savior.

We have a “Redeemer”, the one who paid the price we owed and restores us to fellowship with God. Job, who had everything taken from him, could stand and say in chapter 19, verse 25, “I know that my redeemer lives, and that in the end he will stand on the earth.”

“Jesus”, the name we know the Savior by, is in fact the Greek form of the name Joshua (Yeshua) meaning Salvation. This is why the angel told Joseph in Matthew 1:21, “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

It continues with the words, “God’s own Son”. Jesus is the Son of God. 1 John 4:15 tells us that “If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.”

Next we find the title, “Lamb of God.” A direct reference to the sacrificial system for making atonement for sin. In John 1:29 we read the words proclaimed by the John the Baptist when he “saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’” Jesus is the atoning sacrifice for the sins in our lives.

“Messiah” and its Greek counterpart, Christ, refer to the prophesied deliverer of Israel. The anointed one of God. Jesus is the prophesied deliverer. John 20:31 tells us,“But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

He is the “ Holy One”, the one who is set apart. Isaiah 48:17 tells us, “This is what the Lord says — your Redeemer, the Holy One of Israel: “I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go.” God Himself is the Holy One.

Each of these titles carries great weight and meaning. Each tells us of the characteristics of Jesus. When we take time to understand these titles we come to a profound understanding that He has a “name above all names.” A truth that is shared by Paul in Philippians 2:9 – 11 which says, “Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.”

Yes, He is the “Redeemer, Jesus, God’s own Son; precious Lamb of God, Messiah, Holy One.” For these reasons and so many more, He is not simply someone to be praise, He is “hope for sinners.” A hope that is founded in His great sacrifice, for he was “slain” that we might live. This is the message of Romans 5:8 which tells us that “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

It is this hope that we can stand in. We can know that we “will see his face” and that we will “serve (our) King forever in that holy place.” A promise to all who believe. As the Bible comes to a close in Revelation 22 we read in verse 4 that, “They will see his face, and his name will be on their foreheads.”

God has given us hope. Hope that is not based in wishful thinking, but in the truth the Jesus is our redeemer. And in a final thought we are reminded that through all of this, we are not left alone. The Holy Spirit dwells within those who have put their trust in Jesus. So we join with other expressing the feeling in our hearts, “Thank you, O my Father, for giving us your Son, and leaving your Spirit till the work on earth is done.”

 

 

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Lo, How A Rose E’er Blooming

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Lo, how a Rose e’er blooming from tender stem hath sprung!
Of Jesse’s lineage coming, as men of old have sung.
It came, a floweret bright, amid the cold of winter,
When half spent was the night.

Isaiah ’twas foretold it, the Rose I have in mind;
With Mary we behold it, the virgin mother kind.
To show God’s love aright, she bore to men a Savior,
When half spent was the night.

The shepherds heard the story proclaimed by angels bright,
How Christ, the Lord of glory was born on earth this night.
To Bethlehem they sped and in the manger found Him,
As angel heralds said.

This Flower, whose fragrance tender with sweetness fills the air,
Dispels with glorious splendor the darkness everywhere;
True Man, yet very God, from sin and death He saves us,
And lightens every load.

O Savior, Child of Mary, who felt our human woe,
O Savior, King of glory, who dost our weakness know;
Bring us at length we pray, to the bright courts of Heaven,
And to the endless day!

Words by Vs 1 & 2 a 15th Century Carol, Vs 3 & 4 Friedrich Layritz, 1875, v 5 John C. Mattes, 1914
Music by Unknown, 1599

 

I am the rose of Sharon, and the lily of the valleys.
Song of Solomon 2:1

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
2 Corinthians 2:14 – 17

In the beginning was the Word, and the Word was with God, and the Word was God . . . In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it . . . And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
John 1:1, 4 – 5, 14

“I and the Father are one.”
The Jews picked up stones again to stone Him.
Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?”
The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.”
John 10:30 – 33

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Romans 5:8

 

Have you ever noticed how an aroma can fill a room. It makes me think of those Sunday’s my mother made a roast when I was growing up. Before we would leave for church she would put it in the oven with its seasonings and potatoes and carrots. When we left there was nothing that would stand out. But when we returned we would step into a house that was permeated with the most wonderful aroma. It was amazing to see how this simple smell had reach every part of the house.

In the same way that this aroma filled our house while growing up, so Christ presence in our lives permeates every aspect. This theme can be found in the Christmas hymn, “Lo, how a Rose e’er blooming.”

In this hymn we are presented with the image of Christ as a blooming flower. Now, in today’s age, this may seem an odd image, but it harkens back to an interpretation of Song of Solomon 2:1 where we read, “I am the rose of Sharon, and the lily of the valleys.” Now whether this passage is really speaking of Christ in colorful language or not can be debated, but the image is sound. The writer tells us that the birth of Christ is like “a floweret bright, amid the cold of winter.”

And so a vivid word picture is drawn for us. As the bright flower stand out amid the dark and grey, so Christ stands out in a lost world. As the flowers “fragrance tender with sweetness fills the air” (2 Corinthians 2:14 – 17), so Christ permeates every aspect of our lives. As the light “dispels with glorious splendor the darkness everywhere”(John 1:4 – 5), so Christ drives the darkness of sin and death from our lives.

It is Christ alone who can permeate every aspect of our lives and give us the hope of new life in a lost world for “from sin and death He saves us.” (Romans 5:8) The reason Jesus is able to do this is that He is “True Man, yet very God.”

Fully Man and fully God. An image that is portrayed in scripture. He was a man of flesh (John 1:1, 14), and by His own testimony, one with the Father. (John 10:30) It is this that uniquely makes Him able to give us hope of a new life, that make Him able to save us from sin and death. He is the “Child of Mary, who felt our human woe.” He knows the trials and tribulations that fill out lives in this fallen world. At the same time He is the “King of glory, who dost our weakness know.” Not only does He knows the trials we face, but he knows our weaknesses and is able to give us strength to face them.

Christ knows and understands what we face and is there to lead us along the way. When we understand this and accept His gift, He will permeate our lives and drive away the darkness of the world. So we join in the final prayer of this hymn, “Bring us at length we pray, to the bright courts of Heaven, And to the endless day.”

 

 

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Fairest Lord Jesus

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Fairest Lord Jesus, Ruler of all nature,
O Thou of God and man the Son,
Thee will I cherish, Thee will I honor,
Thou, my soul’s glory, joy and crown.

Fair are the meadows, fairer still the woodlands,
Robed in the blooming garb of spring;
Jesus is fairer, Jesus is purer,
Who makes the woeful heart to sing.

Fair is the sunshine,
Fairer still the moonlight,
And all the twinkling starry host;
Jesus shines brighter, Jesus shines purer
Than all the angels heaven can boast.

All fairest beauty, heavenly and earthly,
Wondrously, Jesus, is found in Thee;
None can be nearer, fairer or dearer,
Than Thou, my Savior, art to me.

Beautiful Savior! Lord of all the nations!
Son of God and Son of Man!
Glory and honor, praise, adoration,
Now and forever more be Thine.

Words by German Jesuit Order, 17th Century
Music by Silesian Folk Song

 

Your eyes will see the king in his beauty and view a land that stretches afar.
Isaiah 33:17

One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple.
Psalm 27:4

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.
Colossians 1:15 – 17

“This is what the Lord says— your Redeemer, who formed you in the womb:
I am the Lord, the Maker of all things, who stretches out the heavens, who spreads out the earth by myself.
Isaiah 44:24

yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live
1 Corinthians 8:6

If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.
1 John 4:15

For the Son of Man came to seek and to save the lost.
Luke 19:10

Blessed is the nation whose God is the LORD, the people he chose for his inheritance.
Psalm 33:12

You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.
Revelation 4:11

 

I was raised on a small Iowa farm. Although I have spent most of the last 26 years living in the suburbs of Chicago, deep down, I still long to be home in Iowa. One of the most beautiful scenes in the world to me a farm with wide open spaces and fields green with crops.

Now this is my definition of a beautiful scene, but each of us have different things we would list. For some it is a mountain range. For some a long sea-shore. And for some, it is the hustle and bustle of a city street. The list could go on.

Whatever the scene, for each of us, it can mean the world to cast our eyes upon it. But as beautiful as these scenes can be, they are nothing compared to casting our eyes upon our Savior. This is the theme of the hymn, “Fairest Lord Jesus.” This hymn, originally written by German Jesuit monks, has one thought that it presents. That the fairest thing of all, is our Lord and Savior, Jesus Christ. All other things, when compared with him fade to nothing.

The hymn reads, “Fair are the meadows, fairer still the woodlands” yet in response declares, “Jesus is fairer, Jesus is purer.” It goes on to say, “Fair is the sunshine, Fairer still the moonlight, And all the twinkling starry host.” Yet again, the response is that “Jesus shines brighter, Jesus shines purer Than all the angels heaven can boast.”

No matter how much we may love the things of this earth. No matter how much we may love the beauty of all of God’s creation. They are nothing when compared with Christ himself.

Our hearts desire to see the beauty of our savior is not something new to us, nor something that was new to the authors of the hymn. No, we are not alone in seeking to see the beauty of God. David writes in Psalm 27:4, “One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple.”

When we seek to look upon the beauty of our Lord and Savior, everything else will begin to seem less important. It is Jesus who our hearts desire to look upon. When we look upon Jesus, we see God revealed. (Colossians 1:15)

Jesus is the very Son of God (1 John 4:15)and the very Son of Man (Luke 19:10) It is Him that we seek to follow. It is Him we hope to see. When we come to see Him truly in this light, we can join with others in the words, “Thee will I cherish, Thee will I honor, Thou, my soul’s glory, joy and crown.”

 

 

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