Tag Archives: Lord Jesus

Where You There?

Were you there when they crucified my Lord?
Were you there when they crucified my Lord?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?

Were you there when they nailed Him to the tree?
Were you there when they nailed Him to the tree?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they nailed Him to the tree?

Were you there when they laid Him in the tomb?
Were you there when they laid Him in the tomb?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they laid Him in the tomb?

Were you there when the stone was rolled away?
Were you there when the stone was rolled away?
Oh! Sometimes it causes me to tremble, tremble, tremble
Were you there when the stone was rolled away?

Were you there when He rose up from the grave?
Were you there when He rose up from the grave?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when He rose up from the grave?

Words and Music are a Traditional Negro Spiritual

It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the jews.

They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last.
Mark 15:25 – 37

So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
John 20:25

Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
John 19:40 – 42

On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” Then they remembered his words.
Luke 24:1 – 8

But thanks be to God! He gives us the victory through our Lord Jesus Christ.
I Corinthians 15:57


There are those songs that have come down through the ages. Songs that speak to our very souls. They come from a place of struggle and sorrow. They embody the deepest cries of our heart, those cries that we often can not even put into words. In America, we trace many of these songs back to some of the darkest days in our history. The days of slavery, when the cry of the heart was to be released from the oppression of this world. These songs place us in the events they describe. They transport us to a new place, a place that separates us from our situation and brings us to a place of hope. This is the case with the old Negro Spiritual, “Where you there?”

The the first verse starts our mind meditating on the events of that Friday two thousand years ago. “Were you there when they crucified my Lord? Were you there when they crucified my Lord?” So our minds begin a journey, looking back to that day. What must it have been like to stand there and see the events of Mark 15:25 – 37.

“It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the jews.

They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last.”

Imagine to have spent all those years with him. To have become friends and to have come to believe that he was the promised messiah, only to seemingly have it all ripped away. Imagine witnessing him dying the death of a criminal. The words of the verse continue with what is all to true. “Oh! Sometimes it causes me to tremble, tremble, tremble.” We shake and tremble at the loss of the one we loved so dear.

The next verse now begins to go deeper into the crucifixion. We read, “Were you there when they nailed Him to the tree? Were you there when they nailed Him to the tree?” This is the nature of the crucifixion. Perhaps the most brutal form of execution ever devised by man. To be nailed to a tree, arms stretched wide. Nails through your hands and your feet. (John 20:25) To have to lift your body’s weight to breath, causing the tearing of flesh in the your hands. Every breath excruciating until you finally give up your last breath. This is what was witnessed by those who were present at the crucifixion.

The hymn continues, “Were you there when they laid Him in the tomb? Were you there when they laid Him in the tomb?” There he was, their Lord and Savior. The man they had followed, waiting to see God’s power revealed, dead on a cross. So they lowered him from the cross and laid him in a tomb. There he laid, motionless with no life remaining. John 19:40 – 42 tells us that “Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.” Once they were finished, the tomb was closed with a stone across the entrance and He was left there.

But this is not the end. This is not where the story closes. The next verses ask the question “Were you there when the stone was rolled away? Were you there when the stone was rolled away?” The stone had been placed to close the grave. It was a visual evidence that there was no life inside. It was a place that none would go. Yet we discover it has been rolled away. Luke 24:1 – 3 tells us that, “On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb.” Why would the stone be rolled away? Why would someone want to enter a grave?

But we learn that someone did not enter the grave, but left the grave. Luke 24:4 – 8 reads “but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” Then they remembered his words.” He had risen. He was alive. So the hymn turns to asking not a question of sorrow, but a question of joy. “Were you there when He rose up from the dead? Were you there when He rose up from the dead?”

Our savior and messiah is not dead in a grave, but alive. He has conquered death and now He stands as our mean to the Father. When we stop to truly consider the message of the cross and the grave, we need not sorrow, but find joy that if our Savior has conquered death, we need not fear it. In Him we to can have victory. (I Corinthians 15:57) When we are filled with the awe that comes from knowing what he has gone through on our behalf, that he died and rose again, we for a whole new reason declare, “Oh! Sometimes it causes me to tremble, tremble, tremble.”

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Away In A Manger

Away in a manger, no crib for a bed,
The little Lord Jesus laid down His sweet head.
The stars in the sky looked down where He lay,
The little Lord Jesus, asleep on the hay.

The cattle are lowing, the Baby awakes,
But little Lord Jesus, no crying He makes;
I love Thee, Lord Jesus, look down from the sky
And stay by my cradle till morning is nigh.

Be near me, Lord Jesus, I ask Thee to stay
Close by me forever, and love me, I pray;
Bless all the dear children in Thy tender care,
And fit us for Heaven to live with Thee there.

Words for verses 1 & 2 were written anonymously, Verse 3 by John T. McFarland (19th Century)
Music: Two common tunes, 1st by James R. Murray, 1887; 2nd by William J. Kirkpatrick, 1895

 


and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Luke 2:7

When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven. Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God.
Luke 24:50 – 53

The Lord watches over you—the Lord is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore.
Psalm 121:5 – 8

Keep your lives free from the love of money and be content with what you have, because God has said,
“Never will I leave you; never will I forsake you.”
Hebrews 13:5

in Christ Jesus you are all children of God through faith
Galatians 3:26

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
2 Corinthians 3:18


 

Sometimes the simplest things are really the best. You know, when you strip aware all the glitz and glamor, when all the unnecessary extras are removed, you are left with what really matters.

Hymns are no exception. Some hymns are powerful with grand scores that draw you in. Some have profound teachings in their deep theological truths. But sometimes, the simpler the music and message, the more moving and profound the song. This is the case with the dearly loved hymn, “Away In A Manger.”

“Away in A Manger” is often thought of as a children’s hymn, taught to them from a young age. But this hymn with it gentle lullaby tune (no matter which of the two tunes you prefer) leads us to sit calmly and listen to the words, no matter our age.

In the first verse we sing, “Away in a manger, no crib for a bed, The little Lord Jesus laid down His sweet head.” It is a poetic restating of Luke 2:7 where we read, “. . . She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.”

In the second verse, the poetic picture continues to be draw of the infant Jesus. As a result, we have a picture drawn within our minds that we can not help but be moved by. But to often we think of Jesus at Christmas and picture only the infant child. We need to remember that this child born that first Christmas is the same Jesus who “. . . was taken up into heaven,” (Luke 24:51)

So the hymn continues, “I love Thee, Lord Jesus, look down from the sky And stay by my cradle till morning is nigh.” The request is that the Jesus who ascended into Heaven, watch over and protect. We are drawn to the words of Psalm 121:7 where we read “The Lord will keep you from all harm—he will watch over your life.”

Finally, in the third verse, introduced by John McFarland, we read, “Be near me, Lord Jesus, I ask Thee to stay Close by me forever, and love me, I pray.” It is a simple prayer of commitment, reflecting the prayer of a new believer, expressed in the simple words of a young child. It is committing ones life to Christ and trusting that he will never leave. (Hebrews 13:5)

McFarland then writes, “Bless all the dear children, in Thy tender care.” All the dear children? Our first thought is that this is a children’s hymn, so he is speaking to the children. But when we stop to look more closely we are reminded in Galatians 3:26 that “in Christ Jesus you are all children of God through faith.” In this light we are reminded that it is those who have placed their faith in Jesus Christ, who are the dear children in His care.

McFarland concludes with the words, “And fit us for Heaven to live with Thee there.” It is this same Jesus who guides and directs us. It is through him that we “. . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. ” (2 Corinthians 3:18)

This may be a “children’s hymn”, but we are the children for whom the hymn is written. It is a simple message, set to a simple tune, but in it we find profound truths and comfort. The truth that a child born into this world through humble circumstance, is the Savior of mankind who ascended back into heaven. The truth that He will watch over those who trust in him, and that he will never leave. The truth that we are children of God, and that He transforms us into His likeness.

So we join in the prayer, “Be near me, Lord Jesus, I ask Thee to stay Close by me forever, and love me, I pray; Bless all the dear children in Thy tender care,
And fit us for Heaven to live with Thee there”

 

James R. Murray Melody

 

William J. Kirkpatrick Melody (Cradle Song)

 

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