O Come, All Ye Faithful

O come, all ye faithful, joyful and triumphant,
O come ye, O come ye, to Bethlehem.
Come and behold Him, born the King of angels;
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

True God of true God, Light from Light Eternal,
Lo, He shuns not the Virgin’s womb;
Son of the Father, begotten, not created;
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

Sing, choirs of angels, sing in exultation;
O sing, all ye citizens of heaven above!
Glory to God, all glory in the highest;
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

See how the shepherds, summoned to His cradle,
Leaving their flocks, draw nigh to gaze;
We too will thither bend our joyful footsteps;
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

Lo! star led chieftains, Magi, Christ adoring,
Offer Him incense, gold, and myrrh;
We to the Christ Child bring our hearts’ oblations.
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

Child, for us sinners poor and in the manger,
We would embrace Thee, with love and awe;
Who would not love Thee, loving us so dearly?
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

Yea, Lord, we greet Thee, born this happy morning;
Jesus, to Thee be glory given;
Word of the Father, now in flesh appearing.
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

Words by John F. Wade, ca 1743
Music by Uncertain (attributed to John Wade, John Reading or Simoa Portogallo)

 


In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. . .
There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
John 1:1 -5, 9 – 14

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Luke 2:13 – 14

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
Luke 2:15 – 20

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” . . .
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.
Matthew 2:1 – 2, 9 – 11


 

When you get married one of the first big things you have to do is decide who you are going to invite to the wedding.  How wide do you spread the net?  Do you invite your parents second cousin once removed or do you just keep it to immediate family?  Do you invite your childhood best friend that you have not seen in 20 years or do you just invite the people currently in your life? These are the decisions that have to be made and it is up to each couple to do as they see fit (and can afford to feed at the reception).  Whatever  the decision, once you are done with the list you have to address and stamp all the invitations to go out.  Finally you need to wait for the responses so you can find out who is coming.

In John Wade’s “O Come, All Ye Faithful” we are given an invitation, not to a wedding, but to meet Christ. An invitation that is given to all, but only those who respond can know the child in the manger.

So Wade gives us an invitation containing all the necessary information. Who is invited? “all ye faithful.” Where are they going? “to Bethlehem.” Why are they going? to “behold Him, born the King of angels.” The hymn then continues by presenting us with a further description of the child we are called to see when it reads, “True God of true God, Light from Light Eternal . . . Son of the Father, begotten, not created.” (John 1:5, 9, 14) This child we are called to see, is the eternal God made flesh.

Now the hymn changes its focus from an invitation to present the response of the three groups presented in scripture concerning the birth of Christ.  The first group is the Angels who in Luke 2:13 – 14 declared, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”

We then move on to the Shepherds who Luke 2:15 – 17 and 20 tells us that “When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child . . . The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

The third group is then the Magi who came later to see Jesus as we are told in Mathew 2:1 – 2 and 9 – 11  where we read”After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” . . .
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.

Each of those who responded to the call could do nothing less than worship and glorify the child, the new born King.  So Wade next turn the lens upon us and how we will respond. Will we come to the child who was born “for us sinners poor and in the manger”? Surely “we would embrace Thee, with love and awe” for “who would not love Thee, loving us so dearly?” Christ came into the world to open the door that sinners could be redeemed. In love he would “lay down one’s life for one’s friends. (John 15:13)

The invitation has been sent to each and every one of us to celebrate the child born in Bethlehem, the Savior of the world. May each of us choose to respond to the invitation with joy and faith. When we truly come to know him we can join in the words of the hymn, “O come, let us adore Him, Christ the Lord.”

 

 

Read more about “O Come, All Ye Faithful.”

Modernized hymns: Are you singing hymns, or just contemporary songs with old words?

My problem is not “contemporary worship.”  Yes, I have a preference for the traditional style, but my issue is not style but genuine worship. There are contemporary songs that I believe still maintain a strong sense of worship such as “In Christ Alone.

The argument for contemporized hymns is that they keep the substantive words but give it an updated sound that the people “like” and want to sing. But you see, the substance of worship as found in a song is not simply the words, but also in the music and how they blend and compliment each other to communicate the message.    Many of the old hymns, when you silently listen to them, you can not help but hear the words, for the music itself portrays the message.  Listen to the hymn, “Rock of Ages” for an idea of what I am talking about. The music needs to fit the words.

In the same way, simply adding a chorus to the middle of a hymn does at best little to aid the meaning and at worst causes it to become disjointed and confusing.  In the case of what people know today as “O The Wonderful Cross”, Chris Tomlin adds the chorus, “O the Wonderful Cross” to the middle of the hymn “When I survey.”  The problem is that the music completely changes it tone from solemnly reflective to joyous and feel good.  In addition, the words themselves become disjointed as the words “wondrous” and “wonderful” are two very different things, with very different meanings.  Now I have non question that the cross has become a wonderful thing to those who believe, but this is not the message of “When I Suvey” and takes away from that message.

Now, while I could continue, I would rather share with you the following blog post from “Ponder Anew”.  I think that Jonathan hits the nail right on the head.

Modernized hymns: Are you singing hymns, or just contemporary songs with old words?.

Joy To The World

Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.

Joy to the earth, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.

Words by Isaac Watts, 1719
Music by Unkown, (arranged by Lowell Mason, 1836)

 


Sing to the Lord a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him.
The Lord has made his salvation known and revealed his righteousness to the nations.
He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God.
– Shout for joy to the Lord, all the earth, burst into jubilant song with music;
make music to the Lord with the harp, with the harp and the sound of singing,
with trumpets and the blast of the ram’s horn—shout for joy before the Lord, the King.
Let the sea resound, and everything in it, the world, and all who live in it.
Let the rivers clap their hands, let the mountains sing together for joy;
let them sing before the Lord, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.
Psalm 98

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
Genesis 3:17 – 19

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.
Luke 2:10

When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne.
Mathew 25:31


 

It’s called anthropomorphism. Attributing human characteristics to God, animals or inanimate objects.  We use it all the time.  When our car won’t start we might say that our car hates us.  When there is terrible storm we may say that it is angry or the cold is biting. When we find ourselves looking at the mountains, forest or wilderness on a beautiful morning we might say that nature is singing.  Of course, this is not something that is unique to us today, the Bible uses these terms regularly.  Psalm 19:1 says that “The heavens declare the glory of God; the skies proclaim the work of his hands.”  This is the essence behind Issac Watts hymn, “Joy To The World.”

This hymn that we typically ascribe to Christmas, is in fact based on Psalm 98 and not the Christmas story.  (In the same way that Isaac Watts paraphrased Psalm 90 with  “Oh, God Our Help In Ages Past.”)

As I sing through the ever so familiar tune what strikes me is that the song does not speak of what we typically think of as a Christmas song.  It does not speak of Christ birth or the visit from the angels, and the response of the people of the world seems almost secondary. Instead, it speaks of the world and the response of nature to the presence of God. Take a look at the words; “Heaven, and nature sing”, “While fields and floods, rocks, hills and plains rrepeat the sounding joy” and “No more let . . . thorns infest the ground.” The final one being a reference to the curse placed upon the ground as a result of the fall of man as found in Genesis 3:17 – 19.  The joy that comes from God’s presence effects all of His creation.  Nature itself sing of the joy joining with the praise of man for the Savior.

But we can find joy in the knowledge that the message of Salvation was given to man.  This is why Luke 2:10 tells us, “But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” Salvation came to man and as a result, all of creation is blessed. This is the message of redemption.  God reached out to His creation to restore it from the fall.

No this hymn is not written to celebrate Christmas, but to look forward to the future advent, when Christ shall return as the triumphant King.  The time that Jesus himself described by saying, “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne.” The King is coming again, but until that day we can all join together remembering His birth in the stable and looking forward to His return upon the throne with the words of the hymn, “Joy to the world, the Lord is come! Let earth receive her King.”

 

 

Read more about “Joy To The World.”

 

Born That Man No More May Die

Hark! The herald angels sing,
“Glory to the newborn King;
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations rise,
Join the triumph of the skies;
With th’angelic host proclaim,
“Christ is born in Bethlehem!”
Hark! the herald angels sing,
“Glory to the newborn King!”

Christ, by highest Heav’n adored;
Christ the everlasting Lord;
Late in time, behold Him come,
Offspring of a virgin’s womb.
Veiled in flesh the Godhead see;
Hail th’incarnate Deity,
Pleased as man with men to dwell,
Jesus our Emmanuel.
Hark! the herald angels sing,
“Glory to the newborn King!”

Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.
Hark! the herald angels sing,
“Glory to the newborn King!”

Come, Desire of nations, come,
Fix in us Thy humble home;
Rise, the woman’s conqu’ring Seed,
Bruise in us the serpent’s head.
Now display Thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to Thine.
Hark! the herald angels sing,
“Glory to the newborn King!”

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.
Hark! the herald angels sing,
“Glory to the newborn King!”

Words by Charles Wesley, 1739
Music by Felix Mendelsshon, 1840

 


And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Luke 2:8 – 14

In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:1

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
John 17:24

Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
Isaiah 7:14

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
John 3:3, 16


 

Have you ever noticed how quickly the news of a babies birth can spread. It seems that everyone wants to be the person to deliver the message. And why not? Look at the reaction that people have to the news. There is such joy and excitement in the faces of the people as they hear the news. The overwhelming desire to share the news of a newborn babe is what lies behind the song “Hark the Herald Angels Sing.”

Based on the declaration of the angels in Luke 2:8 – 14, Charles Wesley presents us with the picture of those who must share the birth of no mere child but the birth of a King. He writes, “Christ, by highest Heav’n adored, Christ the everlasting Lord.” This child, this King that is adored by the angels themselves is none other than “Christ, the everlasting Lord.” He is the eternal God who existed before the world. (John 1:1, 17:24)

The excitement of this news can not be contained. The world waited so long for his birth. 700 years earlier the Prophet Isaiah had predicted His coming when he said in Isaiah 7:14, “The Lord will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.” It is a sign to the world that this is no ordinary child, He is “the incarnate deity”, God made flesh. He is Immanuel, God with us.

But the joy of the news continues to grow for He was “Born that man no more may die. Born to raise the sons of earth, Born to give them second birth.” This draws us to the truth found in John chapter 3.  Verse 16 tells us, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” It is through belief in Christ alone that we can find eternal life.  Through him we need no longer fear death. This is the “second birth” we find described in John 3:3 where “Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’”

This is the message the angels declared to the shepherds, “God and sinners reconciled!” This is the message that continues to ring through the ages.  God himself was born of a virgin.  He came that we might believe in him and know eternal life. So just as the angels were compelled to share the news, may we too share it with the world and joyously declare, “Glory to the newborn King!”

 

 

Read more about “Hark the Herald Angels Sing.”

For that Child . . . Is our Lord in Heav’n

Once in royal David’s city
Stood a lowly cattle shed,
Where a mother laid her Baby
In a manger for His bed:
Mary was that mother mild,
Jesus Christ her little Child.

He came down to earth from Heaven,
Who is God and Lord of all,
And His shelter was a stable,
And His cradle was a stall;
With the poor, and mean, and lowly,
Lived on earth our Savior holy.

And, through all His wondrous childhood,
He would honor and obey,
Love and watch the lowly maiden,
In whose gentle arms He lay:
Christian children all must be
Mild, obedient, good as He.

For He is our childhood’s pattern;
Day by day, like us He grew;
He was little, weak and helpless,
Tears and smiles like us He knew;
And He feeleth for our sadness,
And He shareth in our gladness.

And our eyes at last shall see Him,
Through His own redeeming love,
For that Child so dear and gentle
Is our Lord in Heav’n above,
And He leads His children on
To the place where He is gone.

Not in that poor lowly stable,
With the oxen standing by,
We shall see Him; but in Heaven,
Set at God’s right hand on high;
Where like stars His children crowned
All in white shall wait around.

Words by Cecil F. Alexander, 1848
Music by Henry J. Gauntlett, 1849

 


And now, Father, glorify me in your presence with the glory I had with you before the world began.
John 17:5

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 1:14

Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.
Philippians 2:6 – 7

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.
Hebrews 4:15

They will see his face, and his name will be on their foreheads.
Revelation 22:4

“This Jesus God raised up again, to which we are all witnesses. “Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. “For it was not David who ascended into heaven, but he himself says: ‘THE LORD SAID TO MY LORD, “SIT AT MY RIGHT HAND
Acts 2:32 – 34


 

We all have those people we admire. People who have made an impression on us for some reason. It might be a parent. Perhaps it is a teacher who went out of their way to help their students. Sometimes it’s someone we have not met but we look up to them as an example such as historical figures or famous people who we see as an example of what we can do or be.

Now stop and think about the fact that these people were once children. They were born into this world just like each of us. From their birth the potential was in them, but no one could have seen what they would do, who they would become. In a nit unfamiliar way the Savior was born into this world and grew just as each of us. He entered into this world as an infant child. This is the theme of “Once In Royal David’s City.”

In her hymn Cecil Alexander reminds us that Jesus began his life in this world like each of us, through birth. The reality of the matter is that he was born in a more humble circumstance that most any of us. Born in a stable and laid in a manger for his bed.

Before going any further though, Alexander reminds us that while Jesus was born into this world, he existed before. She writes, “He came down to earth from Heaven, Who is God and Lord of all.” This Jesus who was laid in the manger, is God who existed before the world began. (John 17:5) Yet he came to dwell among us (John 1:14) that we might know Him.

Yet, though he was God he set aside what was rightfully his and was born a baby. (Philippians 2:6 – 7) The hymn then proceeds to remind us that Jesus experienced life in the same way we do. “Day by day, like us He grew; He was little, weak and helpless, Tears and smiles like us He knew; And He feeleth for our sadness, And He shareth in our gladness.” Jesus, God who existed before the world, experienced all the joys, sorrows and temptations that we know. As a result he know our struggles. Hebrews 4:15 tells us, “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.”

When we turn to Him as our High Priest. When we put our faith and trust in him, we can find confidence in knowing that we will one day see His face. (Revelation 22:4) “Not in that poor lowly stable, With the oxen standing by, We shall see Him; but in Heaven, Set at God’s right hand on high.”

 

 

Read more about “Once In Royal David’s City.”

It Came Upon A Midnight Clear

It came upon the midnight clear,
That glorious song of old,
From angels bending near the earth,
To touch their harps of gold;
“Peace on the earth, good will to men,
From Heaven’s all gracious King.”
The world in solemn stillness lay,
To hear the angels sing.

Still through the cloven skies they come
With peaceful wings unfurled,
And still their heavenly music floats
O’er all the weary world;
Above its sad and lowly plains,
They bend on hovering wing,
And ever over its Babel sounds
The blessèd angels sing.

Yet with the woes of sin and strife
The world has suffered long;
Beneath the angel strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring;
O hush the noise, ye men of strife
And hear the angels sing.

And ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours
Come swiftly on the wing.
O rest beside the weary road,
And hear the angels sing!

For lo! the days are hastening on,
By prophet-bards foretold,
When with the ever circling years
Comes round the age of gold;
When peace shall over all the earth
Its ancient splendors fling,
And the whole world send back the song
Which now the angels sing.

Words by Edmund H. Sears, 1849
Music by Richard S. Willis, 1850

 


And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Luke 2:8 – 14

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Matthew 11:28 – 30

And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Philippians 4:7


 

There are few things as beautiful as looking at the stars on a clear winters night.  Yes, there is a scientific explanation for why the stars appear brighter in the winter. But when you look upon them that doesn’t seem to matter. It is in this setting that Edmund H. Sears places his song, “It Came Upon A Midnight Clear.”

Sears paint for us the picture of the angels in the sky.  The same angels who proclaimed to the shepherds the birth of the Savior.  Now before we go on, it is worth noting that when you look at the words of this Christmas hymn, there is one thing that seems glaring for its absence.  Nowhere in these verses do we find a reference of Christ birth. Now our first reaction may be that this is unacceptable, however if we honestly look at the hymn we realize that Christ birth is a given that need not be addressed.

So the hymn focuses not on the birth of Christ, but on the message of the angels, ““Peace on the earth, good will to men, From Heaven’s all gracious King.”These words are familiar to anyone who has heard the Christmas account found in Luke 2, specifically verse 14.

The message that was given to the shepherds rings with the truth that all the earth anxiously awaited hearing.  For the world is filled with strife and struggles and needs rest. In this light the midnight clear spoken of in the hymn, becomes a visible image of the peace proclaimed by the angels, the peace so desperately desired by the world. So the hymn continues, “The world in solemn stillness lay, To hear the angels sing.”

We are presented with an interesting thought when the song continues, “And ever over its Babel sounds the blessèd angels sing.” The message still rings today, but the question is, do we hear the message?  There are so many things that seem to get in our way.  Our own trouble, our busy schedules and our own foolish beliefs become an obstacle to the joyous news the angels brought.  But if we heed the words of the hymn, “O hush the noise, ye men of strife And hear the angels sing.” it still speaks to us today.  “In the town of David a Savior has been born to you; he is the Messiah, the Lord.” (Luke 2:11)
It is finally, in the fourth verse, that we hear the call that our hearts long to hear.  The verse says, “And ye, beneath life’s crushing load, Whose forms are bending low, Who toil along the climbing way With painful steps and slow, Look now! for glad and golden hours Come swiftly on the wing. O rest beside the weary road, And hear the angels sing!” Let us set aside the burdens we carry and find rest in Christ of whom the angels sing.  It is Jesus himself who told us in Matthew 11:28, “Come to me, all you who are weary and burdened, and I will give you rest.”

When we place our trust and faith in the one of whom the angels sang, we can know a peace that surpasses understanding. (Philippians 4:7) It is through this peace that we can then “send back the song, which now the angels sing.”

 

 

Read more about “It Came Upon A Midnight Clear.”

What Child Is This?

What Child is this who, laid to rest
On Mary’s lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?
This, this is Christ the King,
Whom shepherds guard and angels sing;
Haste, haste, to bring Him laud,
The Babe, the Son of Mary.

Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.

So bring Him incense, gold and myrrh,
Come peasant, king to own Him;
The King of kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise a song on high,
The virgin sings her lullaby.
Joy, joy for Christ is born,
The Babe, the Son of Mary.

Words by William C. Dix, 1865
Music: 16th Century English Melody (Greensleeves)

 


When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.
Luke 2:15 – 21

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
John 8:12

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
Isaiah 53:5

Then Pilate turned Jesus over to them to be crucified. So they took Jesus away . . . to the place called Place of the Skull . . . There they nailed him to the cross . . . when they came to Jesus, they saw that he was already dead . . . One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out.
John 19:16 – 17, 33 – 34

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
1 Peter 3:18


 

When I grew up, the end of the business day was 6:00 pm. At that time the whole town would shut down. The stores would close, all the businesses were done for the day and everyone would head home. If you would walk through the streets in the evening, unless there was a home ball game or it was church night, you would see little sign of activity.

On the other hand, this meant that when something would happen it caught everyone’s attention. Everyone was curious what was going on. Now Bethlehem was a small rural town similar in size to the one I grew up in, so I find myself wondering if a normal day or evening was not unlike what I knew, where something out of the ordinary caught everyone’s attention. Now even if you do not come from a similar background it does not matter. Even if you are in a suburban or urban neighborhood you know when something unusual happens it becomes “the talk of the town.” It is this disruption to the ordinary that launches the Christmas hymn, “What child is this?”

Imagine what the people of Bethlehem must have been thinking at the commotion caused by the shepherd’s that night. Luke 2:17 – 18 tells us ” When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them.”

This was no ordinary day as the Shepherds traveled through the streets spreading the news of this child who was sleeping in a manger. Luke tells us the people were amazed. This very out of the ordinary activity caught their attention. Surely they are no different from us. They wanted to know what this was all about. And so William Dix presents a question that may have been on their lips, a question that echoes down through the ages, “What child is this?”

Who is this child that the shepherd’s were compelled to proclaim? Who is this child that people have celebrated, declared and worshipped down through the ages? What child is this?

The response is immediate, proclaimed in power, “This, this is Christ the King.” Christ, Messiah, the anointed one. He is the long-awaited Savior. He is the Light of the world. (John 8:12)

Now if we seemed confused before, how much more so are we now. This is Christ the King? Then why is he in a stable? It is this question that the hymn picks up next when it says “Why lies He in such mean estate, Where ox and ass are feeding?” This is no place for a King. A king should be in a palace where his birth could be heralded to all.

But Jesus is born in a stable. A foreshadowing of the life he would lead. A life that flies in the face of what we believe a King should be. So the hymn continues, “Nails, spear shall pierce Him through, The cross be borne for me, for you.”

This Anointed King, who was born in a stable, would go on to suffer in our place as Isaiah wrote in chapter 53 verse 5, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” He would hang on a cross, nails in His hands and feet, a spear thrust in His side, and die in our place. (John 19:16 – 17, 33 – 34) No, this is not the King we expect, but the King we need. One who would humbly pay our penalty that we might come before God. (1 Peter 3:18)

This truth demands our response. This is why the hymn continues, “So bring Him incense, gold and myrrh, Come peasant, king to own Him; The King of kings salvation brings, Let loving hearts enthrone Him.” He has given us everything, can we do any less for Him.

The question has been asked and answered. What child is this? He is Christ, the King who brings salvation to the world. When we realize this, our heart will cry out with the final words of this hymn, “Joy, joy for Christ is born, The Babe, the Son of Mary.

 

 

Read more about “What Child Is This?

There’s A Song In The Air

There’s a song in the air!
There’s a star in the sky!
There’s a mother’s deep prayer
and a baby’s low cry!
And the star rains its fire
while the beautiful sing,
for the manger of Bethlehem
cradles a King!

There’s a tumult of joy
o’er the wonderful birth,
for the virgin’s sweet boy
is the Lord of the earth.
Ay! the star rains its fire
while the beautiful sing,
for the manger of Bethlehem
cradles a King!

In the light of that star
lie the ages impearled;
and that song from afar
has swept over the world.
Every hearth is aflame,
and the beautiful sing
in the homes of the nations
that Jesus is King!

We rejoice in the light,
and we echo the song
that comes down through the night
from the heavenly throng.
Ay! we shout to the lovely
evangel they bring,
and we greet in his cradle
our Savior and King!

Words by Josiah G. Holland, 1872
Music by Karl P. Harrington, 1904

 


And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Luke 2:8 – 14

You will seek me and find me when you seek me with all your heart.
Jeremiah 29:13

And everyone who calls on the name of the Lord will be saved
Joel 2:32, Acts 2:31


 

We have all most likely heard the expression, “music in the air.” It means that there is a sense of joy, excitement and anticipation that seems almost tangible. It is as if there is and electrical energy that is flowing through everything. It is this idea that Josiah Holland uses to launch his hymn, “There’s a song in the air!”

With this in mind Holland paints us a picture of the source of that song. He writes, “There’s a star in the sky! There’s a mother’s deep prayer and a baby’s low cry! . . . for the manger of Bethlehem cradles a King!” Contrast this with many of the Christmas songs that we hear this time of year. We hear songs of love, caring, family and friendship. The world can sense the song in the air and feel the effects, but in the end they miss the source. The true source of the song in the air is the birth of the Christ, the King in the Manger.

Holland continues, “There’s a tumult of joy o’er the wonderful birth, for the virgin’s sweet boy is the Lord of the earth.” This child born so long ago, is the reason for the song. Just as the joyous song filled the air through the voices of the angels declaring “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:14), so the song echoes through ages and down to us today. The Lord had come to earth.

This Christmas hymn then reminds us that the song which was began that first Christmas, this song that has echoed through the ages, has also reach around the world. The hymn declares, “and that song from afar has swept over the world.” The message was intended not for a select group but for all people as the angel said “I bring you good news that will cause great joy for all the people.” (Luke 2:10)

At Christmas, and all through the year, “There’s a song in the air” It is a song that can be sensed by all, but to those who truly listen to the song, to those who look for the real source, there is a joy beyond comprehension. For God has promised in Jeremiah 29:13, “You will seek me and find me when you seek me with all your heart.” For those who seek Christ, He is waiting. As Joel 2:32 tells us and Luke quotes in Acts 2:21, “everyone who calls on the name of the Lord will be saved.” So for those who know the Savior born that night, let us join together this Christmas season to “greet in his cradle our Savior and King!”

 


Read more about “There’s A Song In The Air.”

Come And Worship

Angels from the realms of glory,
Wing your flight o’er all the earth;
Ye who sang creation’s story
Now proclaim Messiah’s birth.
Come and worship, come and worship,
Worship Christ, the newborn King.

Shepherds, in the field abiding,
Watching o’er your flocks by night,
God with us is now residing;
Yonder shines the infant light:
Come and worship, come and worship,
Worship Christ, the newborn King.

Sages, leave your contemplations,
Brighter visions beam afar;
Seek the great Desire of nations;
Ye have seen His natal star.
Come and worship, come and worship,
Worship Christ, the newborn King.

Saints, before the altar bending,
Watching long in hope and fear;
Suddenly the Lord, descending,
In His temple shall appear.
Come and worship, come and worship,
Worship Christ, the newborn King.

Sinners, wrung with true repentance,
Doomed for guilt to endless pains,
Justice now revokes the sentence,
Mercy calls you; break your chains.
Come and worship, come and worship,
Worship Christ, the newborn King.

Though an Infant now we view Him,
He shall fill His Father’s throne,
Gather all the nations to Him;
Every knee shall then bow down:
Come and worship, come and worship,
Worship Christ, the newborn King.

All creation, join in praising
God, the Father, Spirit, Son,
Evermore your voices raising
To th’eternal Three in One.
Come and worship, come and worship,
Worship Christ, the newborn King.

Words by James Montgomery, 1816
Music by Henry T. Smart, 1867

 

 


The angel of the Lord called to Abraham from heaven a second time and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”
Genesis 22:15 – 18

This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty.
Haggai 2:6 – 7

God reigns over the nations; God is seated on his holy throne.
Psalm 47:8

When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left
Matthew 25:31 – 33

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:9 – 11


 

 

Most of us are very familiar with our little world, but far to often we can not see beyond our world. We fail to think about people in the next house over, let alone the other side of the world.  We simply see others as different and figure we share very little with them.

But as Christians, we begin to realize that our world is not so small.  That as we travel around the world we will find those with whom we share the most important thing.  We are brothers and sisters, fellow members of God’s family.  A family made of those called from around the world.  This theme is found in the Christmas hymn, “Angels From the Realms of Glory.”

The hymn begins by  discussing the ever familiar story of the angels proclaiming the birth of Christ.  We of course know that they appeared to the shepherd to declare the news of Christ birth as found in Luke 2.  But James Montgomery presents us with an interesting thought.  He writes, “Angels from the realms of glory, wing your flight o’er all the earth.” Montgomery presents us with a vivid image of the fact that the birth of the Messiah was not just for  Israel.  He was born for “all the earth” as a fulfillment of Genesis 22:18 where God told Abraham, “through your offspring all nations on earth will be blessed”

As we continue through the hymn, we find more that we know. Just as the shepherds are a familiar part of the Christmas story, so are the Magi, whom the hymn refers to as Sages. The Magi came, not from Israel, but from a far land to the east. They came to worship the newborn king, following the star they had seen. So the hymn continues, “Seek the great Desire of nations; Ye have seen His natal star.” Yes, Israel had anxiously awaited the coming messiah, but the gift of peace with God that He would bring “is desired by all nations” as found in Haggai 2:7.

Montgomery continues this theme when he writes, “He shall fill His Father’s throne, Gather all the nations to Him; Every knee shall then bow down.” Jesus, the King, will sit on His Father’s throne over all the nations. (Psalm 47:8) This is the vision that Jesus Himself presents to us in Matthew 25:31 – 32 were we read, “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him.” Jesus is the King of the nations, and one day all people will bow before Him.  (Philippians 2:9 – 11)

Yes, Jesus is a gift that God gave to the whole world.  (John 3:16) A gift that would lead to salvation and forgiveness.  A gift that would bring peace between God and man.  When we accept this gift given that first Christmas, we can then with “All creation, join in praising
God, the Father, Spirit, Son.”

 

 

Read more about “Angels From The Realms of Glory.”

O Little Town of Bethlehem

O little town of Bethlehem, how still we see thee lie!
Above thy deep and dreamless sleep the silent stars go by.
Yet in thy dark streets shineth the everlasting Light;
The hopes and fears of all the years are met in thee tonight.

For Christ is born of Mary, and gathered all above,
While mortals sleep, the angels keep their watch of wondering love.
O morning stars together, proclaim the holy birth,
And praises sing to God the King, and peace to men on earth!

How silently, how silently, the wondrous Gift is giv’n;
So God imparts to human hearts the blessings of His Heav’n.
No ear may hear His coming, but in this world of sin,
Where meek souls will receive Him still, the dear Christ enters in.

Where children pure and happy pray to the blessèd Child,
Where misery cries out to Thee, Son of the mother mild;
Where charity stands watching and faith holds wide the door,
The dark night wakes, the glory breaks, and Christmas comes once more.

O holy Child of Bethlehem, descend to us, we pray;
Cast out our sin, and enter in, be born in us today.
We hear the Christmas angels the great glad tidings tell;
O come to us, abide with us, our Lord Emmanuel!

Word by Phillips Brooks, 1867
Music by Lewis H. Redner, 1868

 


“But you, Bethlehem Ephrathah, though you are small among the clans of Judah,
out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”
Micah 5:2

“No longer will you have the sun for light by day, Nor for brightness will the moon give you light; But you will have the LORD for an everlasting light, And your God for your glory. “Your sun will no longer set, Nor will your moon wane; For you will have the LORD for an everlasting light, And the days of your mourning will be over.
Isaiah 60:19 – 20

The light shines in the darkness, and the darkness has not overcome it.
John 1:5


 

I grew  up in a small town, (Well, technically, I grew up on a farm outside of a small town) and while it was under 1,000 people, it was a booming metropolis when compared to the town my wife’s parents were living in during the fall 1997.  The town consisted of roughly 45 people.  There was a Church, a grain elevator, an elementary school and houses, all located on 5 or 6 streets.  We visited them at their house for Christmas that year and one evening I decided to take a walk around town. Understand, we had been living in the suburbs of Chicago for the better part of 9 years, so what struck me was how peaceful it was.  I could freely walk the streets, literally down the middle of the street, enjoying the quiet time to myself. As I walked through that sleepy little town at Christmas I could not help find thoughts of the Christmas hymn, “O Little Town of Bethlehem” running through my head.

This Christmas hymn by Phillips Brooks begins with the words, “O little town of Bethlehem, how still we see thee lie! Above thy deep and dreamless sleep the silent stars go by.” Bethlehem was certainly a small town with a population of roughly 300 – 750 people. additionally, it was not a place of major significance. This is why it seems surprising that Micah prophesied in chapter 5 verse 2 “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” This simple small town held a great promise of hope.

So the hymn continues, “Yet in thy dark streets shineth, the everlasting light.” This light was promised in Isaiah 60:19. where we read “you will have the LORD for an everlasting light.” God promised that He would come to a world lost in darkness and so Jesus is the light shining in the darkness.  (John 1:5) He is the answer to “the hopes and fears of all the years.”

Yes the darkness of this world can seem overwhelming, but Jesus’s everlasting light shines forth that we may see. So it is from this simple seemingly insignificant town, that light came to a dark world. It is a light that shines the way to Christ, who alone as our source of salvation. We, therefore, can humbly come before Him with the prayer, “O holy Child of Bethlehem, descend to us, we pray; Cast out our sin, and enter in, be born in us today.

Traditional American Version


Traditional British Version (Forest Green)

 

Read more about “O Little Town of Bethlehem.”