Brian Olson Devotional, Hymns, Uncategorized, Worship

Savior, Like A Shepherd Lead Us

Savior, like a shepherd lead us, much we need Thy tender care;
In Thy pleasant pastures feed us, for our use Thy folds prepare.
Blessed Jesus, blessed Jesus! Thou hast bought us, Thine we are.
Blessed Jesus, blessed Jesus! Thou hast bought us, Thine we are.

We are Thine, Thou dost befriend us, be the guardian of our way;
Keep Thy flock, from sin defend us, seek us when we go astray.
Blessed Jesus, blessed Jesus! Hear, O hear us when we pray.
Blessed Jesus, blessed Jesus! Hear, O hear us when we pray.

Thou hast promised to receive us, poor and sinful though we be;
Thou hast mercy to relieve us, grace to cleanse and power to free.
Blessed Jesus, blessed Jesus! We will early turn to Thee.
Blessed Jesus, blessed Jesus! We will early turn to Thee.

Early let us seek Thy favor, early let us do Thy will;
Blessed Lord and only Savior, with Thy love our bosoms fill.
Blessed Jesus, blessed Jesus! Thou hast loved us, love us still.
Blessed Jesus, blessed Jesus! Thou hast loved us, love us still.

Words by Dorothy A. Thrupp, 1836
William B. Bradbury, 1859

 

“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.

“I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
John 10:1 – 18

 

One of the many things I miss about my childhood is growing up on a farm. To have wide open spaces and animals all around. We had dairy cattle, pigs, ducks, chickens, turkeys, a pony, a couple of miniature mules and three or four sheep.

I love working with animals. But, as anyone with a pet, let alone a who farm knows, animals are a great responsibility. You have to feed them, clean up after them and watch over them. You not only want to meet their needs, but you are seeking to keep them safe as well. You lead them to food and along safe routes. You care for them when they are sick and you keep away dangers.

Historically this is the role that a Shepherd fulfilled, and this is the image that Dorothy Thrupp draws upon in her hymn, “Savior, Like A Shepherd Lead Us.” The theme is found through out scripture and is an incredible picture of Christ relationship to us.

Thrupp writes, “Savior, like a shepherd lead us, much we need Thy tender care; In Thy pleasant pastures feed us, for our use Thy folds prepare.” The message reminds us of the fact that in and of ourselves, we will not do what is best for us. We need Jesus care to watch over us, protect us and to meet our needs.

She continues with the imagery as she writes, “Keep Thy flock, from sin defend us, seek us when we go astray.” For the sheep, it was the wolf that was a danger and the shepherd stood guard, ready to fight off any that came. For us, it is sin that is the danger we must beware of. The writer of Hebrews tells us in chapter 12 verse 1 that we need to rid ourselves of “the sin that so easily entangles.” Yes, sin is the danger we face, and it is Christ who stands guard. It is Christ who gives us the strength to stand against sin.

Even so, at times we still wander from the path that Christ our shepherd has laid out for us. When this happens he comes to find us as the shepherd in Luke 15:4 who leaves the 99 to find the one who has become lost.

Thrupp now sets aside her imagery of the Shepherd to speak straight to our situations. She writes, “Thou hast promised to receive us, poor and sinful though we be; Thou hast mercy to relieve us, grace to cleanse and power to free.” None of us is perfect. More accurately, we are anything but good people. But as sinful and lost as we are, Christ is willing to accept us. But beyond his willingness to accept us, he is able to make us clean and to forgive us for our sins. He is able to make us new, to set us free.

Isaiah 53:6 tells us, “We all, like sheep, have gone astray, each of us has turned to our own way.” This is who we are. When we are left to our own devices, we wander away. But God placed our failings on Christ. He took our place. The rest of Isaiah 53:6 tells us, “and the Lord has laid on him the iniquity of us all.”

Christ is our Shepherd and our Savior. He alone can make us new. It is out of thankfulness for Christ loving sacrifice that I sing the final words of this hymn, “Blessed Jesus, blessed Jesus! Thou hast loved us, love us still.”

 

 

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Brian Olson Devotional, Hymns, Worship

Yet One O’er All The Earth

The Church’s one foundation
Is Jesus Christ her Lord,
She is His new creation
By water and the Word.
From heaven He came and sought her
To be His holy bride;
With His own blood He bought her
And for her life He died.

She is from every nation,
Yet one o’er all the earth;
Her charter of salvation,
One Lord, one faith, one birth;
One holy Name she blesses,
Partakes one holy food,
And to one hope she presses,
With every grace endued.

‘Mid toil and tribulation
And tumult of her war
She waits the consummation
Of peace forevermore;
Till, with the vision glorious,
Her longing eyes are blest,
And the great Church victorious
Shall be the Church at rest.

Yet she on earth hath union
With God the Three in One,
And mystic sweet communion
With those whose rest is won,
O happy ones and holy!
Lord, give us grace that we
Like them, the meek and lowly,
On high may dwell with Thee

Words by Samuel J. Stone, 1866
Music by Samuel S. Wesley, 1864

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Ephesians 2:19-22

As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:

“See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”
1 Peter 2:4 – 6

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
Ephesians 4:4-6

 

Have you ever helped build a structure.  No matter how small the structure, one of the things that is needed is a good foundation.  I helped build a pergola, which is simply corner post and cross slats on the top.  Still, we were required to lay four foot deep concrete footings.  Why? Because the strength of the building is dependent on a solid foundation.

A church building is no different, and just as the church building needs a solid foundation, so the Church, the body of believers, needs a solid foundation.  In his song, “The Churches One Foundation” Samuel Stone tells us what that foundations is.  He writes, “The Churches one foundation is Jesus Christ our Lord.”  This image comes straight from the Bible in Ephesians 2:20 where we are told that “Christ Jesus himself (is) the chief cornerstone.”

But as I continue through this hymn, it is the second verse that we too often forget.  Our foundation is Christ, but the Church reaches far beyond my local congregation.  Stone writes, “She is from every nation, Yet one o’er all the earth.” harkening us back to the words of Revelation 7:9, “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.”  Too often we fail to see beyond the walls of our local church. We forget that the church is far beyond this.

He goes on to write, “Her charter of salvation, One Lord, one faith, one birth; One holy Name she blesses, Partakes one holy food, And to one hope she presses, With every grace endued.” Going past the building walls, going past the denominational walls,  the body of Christ is one.  I am drawn to Ephesians 4:4 – 6 where Paul writes, “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Too often we let our difference divide us, forgetting what we have in common.  There is indeed, “One Lord, one faith and one hope.”  All of this growing from our one foundation, Jesus Christ in whom and with whom we are unified into one body.

 

 

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Brian Olson Devotional, Hymns, Worship

Rock of Ages

Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.

Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.

Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.

While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.

Words by Augustus M. Toplady, 1776
Music by Thomas Hastings, 1830

“For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:
‘I love you, Lord, my strength.
The Lord is my rock, my fortress and my deliverer;
my God is my rock, in whom I take refuge,
my shield and the horn of my salvation, my stronghold.’”
Psalm 18

Trust in the LORD forever, For in GOD the LORD, we have an everlasting Rock.
Isaiah 26:4

Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.”
Psalm 91:1-2

But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.
John 19:33 – 34

And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved
Acts 4:12

Have you ever found yourself in the midst of a great storm. I remember growing up in an area where tornadoes were not uncommon. When the storm warning came we would seek shelter in a small basement room constructed of concrete block walls with a concrete floor. This is where we found ourselves the time our farm was hit by a major storm. It took down trees and leveled our barn. Our house was not touched, save for a tree that fell against it, but it could easily have done worse. It was clear why we sought shelter in a secure solid location.

Now we transfer this image to something stronger and older. The mountains themselves. When the storm comes, where can we find shelter. We seek an opening, a cleft in the rock for our protection. Here is the imagery drawn on by Toplady in his hymn, “Rock of Ages.”

Toplady write, “Rock of ages, cleft for me, let me hide myself in Thee.” He responds to the storm of life that we all find ourselves in and where we can turn for shelter.  That shelter is in the “Rock of Ages”, but what is the Rock of Ages.  Isaiah 26:4 holds the answer where it reads, “Trust in the LORD forever, For in GOD the LORD, we have an everlasting Rock.”  God is the Rock of Ages. It is in Him that we find shelter for any storm.  In Psalm 91:1 we read, “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’”

But it is not simply the troubles of life that are the source of the storms, it is the sin we find ourselves in.  Sins that separate us from God.  This is why he goes on to say, “Let the water and the blood, From Thy wounded side which flowed, Be of sin the double cure; Save from wrath and make me pure.” A direct reference to Christ crucifixion.  John 19:33-34 says, “But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.”  It is for this reason that he died on the cross. Our rescue from the storm of our sin can be found in Christ alone, as Acts 4:12 states, “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.

Toplady goes on to present that there is nothing we can do that will lead to salvation.  There is nothing we can bring before God that would warrant our acceptance.  It is only through the cross of Christ, that we can find the forgiveness of our sins.  When the day comes that we stand before the judgement throne, we may stand only in the shelter of Christ.  So we cry out to God with the words that start and end this hymn, “Rock of Ages, cleft for me,
Let me hide myself in Thee.”

 

 

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Brian Olson Devotional, Hymns, Worship

And Can It Be, That I Should Gain

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.

Words by Charles Wesley,1738
Music by Thomas Campbell, 1825

 

My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.
John 15:12 – 17

Therefore, there is now no condemnation for those who are in Christ Jesus,
Romans 8:1

So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
Hebrew 4:14 – 16

 

What is a friend? You can get a variety of answers to this question. Definitions can range from those you know closely to people you have met in passing. So what is a friend?

True friends, are those in whom you can trust. Jesus told His disciples in John 15:14, “You are my friends if you do what I command.” Jesus calls His followers friends. Now before we think he may be using this term in a broad sweeping sense, step back one verse to John 15:13, “Greater love has no one than this: to lay down one’s life for one’s friends.” This is certainly not the act of a casual friend.

When we stop to think about this, it is a staggering reality. Jesus calls us friends. Jesus laid down his life for us. Jesus, the incarnate Son of God. Who are we that he would do this? This is the question asked by Charles Wesley in “And Can It Be.”

The opening line reads, “And can it be that I should gain an interest in the Savior’s blood?” Why should I receive such a wondrous gift. It is not simply a case of who am I, but the reality that I do not deserve it. Wesley goes on to write “Died He for me, who caused His pain, For me, who Him to death pursued?” Not only do we not deserve such a wondrous gift, but we were the cause of His very suffering and death.

But again we are drawn back to Jesus words, “Greater love has no one than this: to lay down one’s life for one’s friends.” So Wesley writes, “Amazing love! How can it be, That Thou, my God, shouldst die for me?”

Through His sacrifice we have been made new and Christ has opened the door into God’s presence. So we join with the words of Wesley, “No condemnation now I dread; Jesus, and all in Him, is mine; Alive in Him, my living Head, And clothed in righteousness divine, Bold I approach th’eternal throne, And claim the crown, through Christ my own. Bold I approach th’eternal throne, And claim the crown, through Christ my own.”

 

 

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Brian Olson Devotional, Hymns, Worship

Man of Sorrows

Man of Sorrows! what a name
For the Son of God, who came
Ruined sinners to reclaim.
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood.
Hallelujah! What a Savior!

Guilty, vile, and helpless we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior!

Lifted up was He to die;
“It is finished!” was His cry;
Now in Heav’n exalted high.
Hallelujah! What a Savior!

When He comes, our glorious King,
All His ransomed home to bring,
Then anew His song we’ll sing:
Hallelujah! What a Savior!

Words and Music by Philip P. Bliss, 1875

“He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.”
Isaiah 53:3 – 5

We all have certain images that we carry in our mind when we here the name Jesus. For most it is probably the image of the baby lying in the manger. Not surprising, after all, for at least two months a year we have this image driven home to us. Understand me, there is nothing wrong with this. It is our reminder that He was God incarnate, God become flesh, who entered the world in the same way every one of us has. But Jesus did not always remain a child. In short, He grew up.

Maybe for some it is the miracle worker, healing the sick, giving sight to the blind and raising the dead. Again, this is a reminder that while he was man, he was also God and commanded everything. Some think of the triumphant King who entered Jerusalem on Palm Sunday. And some think of the resurrected Christ who ascended to the right hand of the Father.

But there is one we often fail to think about, maybe even intentionally avoid. The atoning sacrifice who suffered because of our sinfulness. Who gave His life on the Cross that we might be offered new life. This is the Jesus remembered by Philip Bliss in his hymn “Hallelujah, What A Savior.”

The opening line says it all, “Man of sorrows!, What a name for the Son of God who came.” Why would Jesus be called “a man of sorrows?”

This name comes from Isaiah 53:3. Isaiah 53 presents not a Savior King, but a suffering servant.

This flew in the face of all that Israel expected. They awaited a King who would defeat their enemies, and establish His kingdom forever. And really, wouldn’t we all. Why would God send His anointed to suffer and die.

But this was the victory. As Paul writes in Ephesians 6:12, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Jesus victory was not against the immediate oppressors of this world , but rulers of this dark world.  He defeated sin and death so that we might know eternal life.

Yes Jesus was the baby we remember, but He is so much more.  We need to remember the dark moments in Christ life and realize that He willingly went through them that we might know Him.  So we join together in the last triumphant verse of Philip Bliss’ hymn, “When He comes, our glorious King, All His ransomed home to bring, Then anew His song we’ll sing, Hallelujah! What a Savior!”

 

 

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Brian Olson Devotional, Hymns, Theology, Worship

Tell Me The Story Of Jesus

Tell me the story of Jesus,
Write on my heart every word.
Tell me the story most precious,
Sweetest that ever was heard.
Tell how the angels in chorus,
Sang as they welcomed His birth.
“Glory to God in the highest!
Peace and good tidings to earth.”
Tell me the story of Jesus,
Write on my heart every word.
Tell me the story most precious,
Sweetest that ever was heard.

Fasting alone in the desert,
Tell of the days that are past.
How for our sins He was tempted,
Yet was triumphant at last.
Tell of the years of His labor,
Tell of the sorrow He bore.
He was despised and afflicted,
Homeless, rejected and poor.
Tell me the story of Jesus,
Write on my heart every word.
Tell me the story most precious,
Sweetest that ever was heard.

Tell of the cross where they nailed Him,
Writhing in anguish and pain.
Tell of the grave where they laid Him,
Tell how He liveth again.
Love in that story so tender,
Clearer than ever I see.
Stay, let me weep while you whisper,
Love paid the ransom for me.
Tell me the story of Jesus,
Write on my heart every word.
Tell me the story most precious,
Sweetest that ever was heard.

Words by Fanny Crosby, 1880
Music by John R. Sweney, 1880

 

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Luke 2:8 – 14

Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.
Luke 4:1 – 2

When the devil had finished all this tempting, he left him until an opportune time.
Luke 4:13

“Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Matthew 8:20

There they crucified him, and with him two others–one on each side and Jesus in the middle.
John 19:18

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures
1 Corinthians 15:3-4

 

One of the many fond memories I have of growing up was sitting around as my mother would read The Hardy Boys Mysteries. Now I love reading, but there is something about being told a story that makes it come to life.

Stories have been used for generations to teach lessons, to pass down history and to communicate truths. Why? Because they open up our minds. We are not bound by cold facts, but rather by facts that are living and exciting.

And so the words of Fanny Crosby ring true to each of us. “Tell me the story of Jesus.” But this is not simply a story to be entertained with, this is a story that she wants to be foundational for her life, so she declares, “write on my heart every word.”

She then goes on to lay out a simple creed, not unlike the apostles creed. She leads us from Christ birth, through His resurrection. To follow Christ, we need to know who he is. Crosby lays out the basic truths of who he is and what he has done. So I join with Fanny Crosby and so many others, with the words, “Tell me the story of Jesus.”

 

 

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Brian Olson Devotional, Hymns, Worship

All Hail The Power Of Jesus Name

All hail the power of Jesus’ name!
Let angels prostrate fall;
bring forth the royal diadem,
and crown Him Lord of all.
Bring forth the royal diadem,
and crown Him Lord of all.

Ye chosen seed of Israel’s race,
ye ransomed from the Fall,
hail Him who saves you by His grace,
and crown Him Lord of all.
Hail Him who saves you by His grace,
and crown Him Lord of all.

Let every kindred, every tribe
on this terrestrial ball,
to Him all majesty ascribe,
and crown Him Lord of all.
To Him all majesty ascribe,
and crown Him Lord of all.

O that with yonder sacred throng
we at His feet may fall!
We’ll join the everlasting song,
and crown Him Lord of all.
We’ll join the everlasting song,
and crown Him Lord of all.

Written by Edward Perronet, 1779
Music by Oliver Holden, 1793
Music by James Ellor, 1838

 

All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God,saying: “Amen! Praise and glory
and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!”
Revelation 7:9 – 12

 “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’”
Revelation 7:29

“What is in a name? That which we call a rose, by any other names, would smell as sweet.”  I remember studying Romeo and Juliet in high school.  For extra credit, I memorized large portions of the play and this line was one of them.  The idea is that a name does not matter, it is what is inside that matters.  This is a great point from a western mentality, but from other cultures, including those in biblical times, a name is a powerful thing.  Some believe that there is power in a name.

Is this the case for Jesus?  Is it just a name or is there something more to it?  Let’s look at a few scriptures concerning the name of Jesus.

Jesus said in John 14:13, “And I will do whatever you ask in my name, so that the Father may be glorified in the Son.” Philippians 2:9 – 11 says that, “For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Acts 4:12 says, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”  And Matthew 1:21 says, “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

Jesus, the name was given to Joseph by an angel.  But it is a name of significance in the History of Israel.  Jesus is the Greek form of the name Joshua (Yeshua).  Its meaning is savior or deliverer.  Joshua was the one who delivered Israel into the promised land.  So the angel instructed Joseph to name the child Mary was carrying, Deliverer “because he will save his people from their sins.”

The significance of the name Jesus is found in its meaning, but the power of the name is found in the one who bears it.  It is not simply that Jesus is a powerful name, if that were the case I know a fair number of people who would have great power.  No, it is not the name Jesus, it is that the name Jesus was borne by the the Son of God.  You see, the fact is that Shakespeare was not so far off.  It is not the specific name that matter, it is the Savior behind the name.  So whether you call him Jesus, Gesu, Yeshua, Isa, or one of the other translations of the name Jesus it does not matter.  It is the Savior who has the power to save.  It is the Savior before whom “EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

In light of this, I find new meaning in the words of Edward Perronet’s hymn “All Hail The Power Of Jesus Name.”  For this reason, when I look all the mighty works Jesus has done.  When I realize that magnitude of His being my savior, I look forward to the day when “with yonder sacred throng we at His feet may fall! We’ll join the everlasting song, and crown Him Lord of all. We’ll join the everlasting song, and crown Him Lord of all.

Oliver Holden Melody

 

James Ellor Melody

 

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Brian Olson Devotional, Hymns, Worship

O For A Thousand Tongues To Sing

O for a thousand tongues to sing
my great Redeemer’s praise,
the glories of my God and King,
the triumphs of his grace!

Jesus! the Name that charms our fears
and bids our sorrows cease;
’tis music in the sinner’s ears,
’tis life and health and peace.

He speaks, and listening to his voice,
new life the dead receive;
the mournful broken hearts rejoice,
the humble poor believe.

Hear him, ye deaf; his praise, ye dumb,
your loosened tongues employ;
ye blind, behold, your Savior come;
and leap, ye lame, for joy!

My gracious Master and my God,
assist me to proclaim
and spread through all the earth abroad
the honors of thy Name.

Written by Charles Wesley, 1739
Music by Carl G. Glaser, 1828

 

Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:9-11

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God,
who sits on the throne, and to the Lamb.”
Revelation 7:29

It is hard to imagine what it will be like.  I have had the opportunity to sing in many different settings in different countries.  I have had the opportunity to sing solos, to sing with small groups and to sing in choirs.  But one of the opportunities that will always stick with me was attending a Promise Keepers conference and having the opportunity to be one voice among thousands and thousands.  You see, the excitement was not how beautiful it sounded, but the realization that I was part of something that big.

This is the vision that Charles Wesley presents to us in “O For A Thousand Tongues To Sing.”  Wesley presents us with the vision of a mass choir of voices joined together in worship of our Savior.  This image lends itself to our understanding of the vision presented to us in Revelation 7:29 when John write of seeing “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God,
who sits on the throne, and to the Lamb.”

This image is almost beyond imagination, but if that is not enough, what really strikes me is found in the fourth verse where we find these words.  “Hear him, ye deaf; his praise, ye dumb, your loosened tongues employ; ye blind, behold, your Savior come; and leap, ye lame, for joy!”

You see this worship of Jesus will not be limited simply to those who are good singers.  It will not even be limited to those who can sing and hear.  No, it will include all.  To worship God brings us beyond our limitations.  It brings us to do what would seem impossible.  This is how we are driven by the love and passion for God.

So, in my humble attempt to worship God I lean on Wesley’s word when he writes, “My gracious Master and my God, assist me to proclaim and spread through all the earth abroad the honors of thy Name.”

 

 

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Brian Olson Devotional, Hymns, Worship

To God Be The Glory

To God be the glory, great things He has done;
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.
Praise the Lord, praise the Lord,
Let the earth hear His voice!
Praise the Lord, praise the Lord,
Let the people rejoice!
O come to the Father, through Jesus the Son,
And give Him the glory, great things He has done.

O perfect redemption, the purchase of blood,
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.
Praise the Lord, praise the Lord,
Let the earth hear His voice!
Praise the Lord, praise the Lord,
Let the people rejoice!
O come to the Father, through Jesus the Son,
And give Him the glory, great things He has done.

Great things He has taught us, great things He has done,
And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will be
Our wonder, our transport, when Jesus we see.
Praise the Lord, praise the Lord,
Let the earth hear His voice!
Praise the Lord, praise the Lord,
Let the people rejoice!
O come to the Father, through Jesus the Son,
And give Him the glory, great things He has done.

Words by Fanny J. Crosby, 1870
Music by W. Howard Doane, 1870

 

“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”
John 14:6

“Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.”
Galatians 1:3 – 5

I have worked with youth for the better part of 20 years. Some of these have been as a supervisor at work. Some of these have been as a youth group leader in the church. Some of these have been as a Chaplain and an Assistant Scoutmaster with the Boy Scouts of America. And most recently it has been as a Trail Master with Trail Life USA. What I have seen in each of these is that youth like to be recognized for their accomplishments. They like to have the nod of a head, the pat on the back or the word of congratulations.

Now this of course this is youth, but as adults we are no different. While we may not do things for the recognition, it is always nice to have a pat on the back or a “well done.” After all we have put all this work into something, it is reasonable that we should get some recognition. When we do not get the recognition, then we start to feel under appreciated. We feel as though no one cares. In fact, the only thing worse that not getting recognized is when we do all the work and someone else gets the recognition. Any of us who have ever been an employee have probably found times when our supervisor or a coworker gets the credit for all we have done. How frustrating this can be.

Now if we think we deserve to get that recognition how much more does God deserve recognition for what He has done. This is what Fanny Crosby lays before us in her hymn, “To God Be The Glory.” Here she worships and praise God not simply because He is God (which is a valid enough reason in and of itself) but because of what He has done. In this case she draws us to God’s greatest accomplishment.

She writes, “So loved He the world that he gave us His Son, Who yielded His life an atonement for sin, and opened the life gate that all may go in.” John chapter three verse sixteen tells us, “God so loved the world that he gave His one and only Son, that whoever believed in Him would not die, but have eternal life.” Surely this is the greatest thing God has done. But no, Crosby tells us further that” The vilest offender who truly believes, That moment from Jesus a pardon receives.”

This gift is not simply for those who are “good” people, those who give an appearance of righteousness. It is for everyone. You see, those of us who now follow Christ at one time were no different than that “vilest offender” , and without Christ would be there today. A point Paul drives home 1 Corinthians 6:9-11 when he writes, “Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

In Christ we have been made new. In Christ we may come before the Father no matter what we have done. So I join with the words of Fanny Crosby, “Praise the Lord, praise the Lord, Let the earth hear His voice! Praise the Lord, praise the Lord, Let the people rejoice! O come to the Father, through Jesus the Son, And give Him the glory, great things He has done.”

 

 

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Brian Olson Devotional, Hymns, Worship

All Creatures Of Our God And King

All creatures of our God and King,
lift up your voices, let us sing:
Alleluia, alleluia!
Thou burning sun with golden beams,
u silver moon that gently gleams,
O praise him, O praise him,
Alleluia, alleluia, alleluia!

Thou rushing wind that art so strong,
ye clouds that sail in heaven along,
O praise him, Alleluia!
Thou rising morn, in praise rejoice,
ye lights of evening, find a voice,
O praise him, O praise him,
Alleluia, alleluia, alleluia!

And all ye men of tender heart,
forgiving others, take your part,
O sing ye Alleluia!
Ye who long pain and sorrow bear,
praise God and on him cast your care:
O praise him, O praise him,
Alleluia, alleluia, alleluia!

Let all things their Creator bless,
and worship him in humbleness,
O praise him, Alleluia!
Praise, praise the Father, praise the Son,
and praise the Spirit, Three in One:
O praise him, O praise him,
Alleluia, alleluia, alleluia!

Words by St. Francis of Assisi, ca. 1225
Music by Peter von Brachel, 1623

The heavens declare the glory of God;
the skies proclaim the work of his hands.
“Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world.”
Psalm 19:1 – 4

“When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
Some of the Pharisees in the crowd said to Jesus, Teacher, rebuke your disciples!”
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”
Luke 19:37 – 40

There is nothing like singing in worship with other. Whether it is Sunday morning or sitting around a campfire. I had the opportunity a few years back to attend a Christian event at Soldier Field.  That was quite an experience to sing in worship with more that 50,000 other people.  But that is why we are here, to glorify God.   We read in 1 Peter 2:9, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”  And Colossians 1:6 tells us “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.”  And additionally in Isaiah 43:6-7 God says, “I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.”  We were created to glorify God.

But we are not the only ones created to glorify God.  This is what all of creation does.  Romans 1:20 says, “For since the creation of the world God’s invisible qualities-his eternal power and divine nature-have been clearly seen, being understood from what has been made, so that men are without excuse.” And Psalm 19:1 declares, “The heavens declare the glory of God; the skies proclaim the work of his hands.”  Nature glorifies God through its very being, and we are no different.

He concludes his writing by declaring that our worship is to the whole Godhead, that is the Trinity (Matthew 28:19) when he writes, “Praise, praise the Father, praise the Son, and praise the Spirit, Three in One.”  It is worship of God is His entirety.

So St. Francis calls us to truly glorify God, when he write “All creatures of our God and King, Lift up your voices, let us sing.”  So let us join with all creation, declaring the Glory of God.

 

 

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Bonus video version by Fernando Ortega